Collections and RecollectionsRussell, George William Erskine
History
Collections and Recollections
Russell, George William Erskine
England -- Social life and customs -- 19th century
But it does not always require verbal infelicity to produce a "Thing one
would rather have expressed differently." The mere misplacement of a
comma will do it. A distinguished graduate of Oxford determined to enter
the Nonconformist ministry, and, quite unnecessarily, published a
manifesto setting forth his reasons and his intentions. In his
enumeration of the various methods by which he was going to mark his
aloofness from the sacerdotalism of the Established Church, he wrote; "I
shall wear no clothes, to distinguish me from my fellow-Christians."
Need I say that all the picture-shops of the University promptly
displayed a fancy portrait of the newly fledged minister clad in what
Artemus Ward called "the scandalous style of the Greek slave," and
bearing the unkind inscription--"The Rev. X.Y.Z. distinguishing himself
from his fellow-Christians"? If a comma too much brought ruin into Mr.
Z.'s allocution, a comma too little was the undoing of a well-remembered
advertisement. "A PIANO for sale by a lady about to leave England in an
oak case with carved legs."
An imperfect sympathy with the prepossessions of one's environment may
often lead the unwary talker to give a totally erroneous impression of
his meaning. Thus the Professor of Sanskrit at Oxford once brought an
Indian army chaplain to dine at the high table of Oriel, and in the
common room after dinner the Fellows courteously turned the conversation
to the subject of life and work in India, on which the chaplain held
forth with fluency and zest. When he had made an end of speaking, the
Professor of Anglo-Saxon, who was not only a very learned scholar but
also a very devout clergyman, leaned forward and said, "I am a little
hard of hearing, sir, but from what I could gather I rejoice to infer
that you consider the position of an army chaplain in India a hopeful
field." "Hopeful field indeed," replied the chaplain; "I should rather
think so! You begin at £400 a year."
A too transparent honesty which reveals each transient emotion through
the medium of suddenly chosen words is not without its perils. None that
heard it could ever forget Norman Macleod's story of the Presbyterian
minister who, when he noticed champagne-glasses on the dinner-table,
began his grace, "Bountiful Jehovah!" but, when he saw only
claret-glasses, subsided into, "We are not worthy of the least of Thy
mercies." I deny the right of Bishop Wilberforce in narrating this story
in his diary to stigmatize this good man as "gluttonous." He was simply
honest, and his honesty led him into one of those "Things one would
rather have expressed differently." But, however expressed, the meaning
would have been the same, and equally sound.
Public-domain text, read in full here on John Shaqi.
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