Collections of the Minnesota Historical Society for the Year 1867Hill, A. J. (Alfred James)
History
Collections of the Minnesota Historical Society for the Year 1867
Hill, A. J. (Alfred James)
Minnesota -- History
They then commence their songs; each one has a song. They all pray to
the _Tankan_ to give Simon help in the day of battle, to make him strong
and furious and successful. The chief then says to his fellows: “Have
mercy on me, I will cool these stones.” And he proceeds to pour water on
them. The steam fills the tent, which has been closed entirely after the
stones were rolled in. Then they pray to the _Taku skan-skan_ or to the
_Wasican_. All their gods are called _Wasican_.
Simon, this while, stands without crying and praying. The chief _wakan_
man receives an encouraging communication from the stone god which he
delivers to Simon. When the stones are cold, they all cry and come out of
the booth. So ends this sacrifice to the stone god.”
The doctors count much on the efficacy of this “vapor bath.” Perhaps no
other one rite is in more general use than this, on the part of all who
wish to become conspicuously _wakan_.
As regards the medicine man as a doctor, or exorcist, or juggler, it is
not only believed that he can cure diseases, but that he can inflict
them at his pleasure, on any person who may dare to offend him. It only
requires a _purpose_ on his part. They are feared, if possible, more than
the gods themselves, for _they are present_ in the camp and in the lodge.
If a person is sick, he will give all he possesses and all he can obtain
on credit, to secure the services of one of them, and will cheerfully
give a horse, in advance, for a single performance such as has been
described. In almost innumerable instances, families sacrifice all that
they have on these pretenders, and to be abandoned by them is felt to
be a dire calamity. Parents are as careful to train their children to
respect and revere them, as was an early Puritan to inspire his children
with reverence for the divine institutions of Christendom. They are
respected. They sit in the highest and have the best of everything. If
some among them are thought to be mere pretenders, this circumstance only
serves to enhance the importance of those who are believed to be true.
Public-domain text, read in full here on John Shaqi.
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