United States -- Social life and customs -- To 1775; Women -- United States
There were many domestic duties which did not waft sweet “odors of
Araby;” the annual spring manufacture of soft soap for home consumption
was one of them, and also one of the most important and most trying
of all the household industries. The refuse grease from the family
cooking was stowed away in tubs and barrels through the cool winter
months in unsavory masses, and the wood-ashes from the great fireplaces
were also thriftily stored until the carefully chosen time arrived. The
day was selected with much deliberation, after close consultation with
that family counselor, the almanac, for the moon must be in the right
quarter, and the tide at the flood, if the soap were to “come right.”
Then the leach was set outside the kitchen door. Some families owned
a strongly made leach-tub, some used a barrel, others cut a section
from a great birch-tree, and removed the bark to form a tub, which
was placed loosely in a circular groove in a base made of wood or,
preferably, of stone. This was not set horizontally, but was slightly
inclined. The tub was filled with ashes, and water was scantily poured
in until the lye trickled or leached out of an outlet cut in the groove
at the base. The “first run” of lye was not strong enough to be of use,
and was poured again upon the ashes. The wasted ashes were replenished
again and again, and water poured in small quantities on them, and
the lye accumulated in a receptacle placed for it. It was a universal
test that when the lye was strong enough to hold up an egg, it was also
strong enough to use for the soap boiling. In the largest iron pot the
grease and lye were boiled together, often over a great fire built
in the open air. The leached ashes were not deemed refuse and waste;
they were used by the farmer as a fertilizer. Soap made in this way,
while rank and strong, is so pure and clean that it seems almost like a
jelly, and shows no trace of the vile grease that helped to form it.
The dancing firelight shone out on no busier scene than on the grand
candle-dipping. It had taken weeks to prepare for this domestic
industry, which was the great household event of the late autumn, as
soap-making was of the spring. Tallow had been carefully saved from the
domestic animals killed on the farm, the honeyed store of the patient
bee had been robbed of wax to furnish materials, and there was still
another source of supply.
Public-domain text, read in full here on John Shaqi.
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