United States -- Social life and customs -- To 1775; Women -- United States
The manufacture of flax into linen material was ever felt to be of
vast importance, and was encouraged by legislation from earliest
colonial days, but it received a fresh impulse in New England through
the immigration of about one hundred Irish families from Londonderry.
They settled in New Hampshire on the Merrimac about 1719. They spun
and wove by hand, but with far more skill than prevailed among those
English settlers who had already become Americans. They established
a manufactory according to Irish methods, and attempts at a similar
establishment were made in Boston. There was much public excitement
over spinning. Women, rich as well as poor, appeared on Boston Common
with their wheels, thus making spinning a popular holiday recreation. A
brick building was erected as a spinning-school, and a tax was placed
in 1737 to support it. But this was not an industrial success, the
excitement died out, the public spinning-school lost its ephemeral
popularity, and the wheel became again simply a domestic duty and pride.
For many years after this, housewives had everywhere flax and hemp to
spin and weave in their homes, and the preparation of these staples
seems to us to-day a monumental labor. On almost every farm might
be seen a patch of the pretty flax, ripening for the hard work of
pulling, rippling, rotting, breaking, swingling, and combing, which
all had to be done before it came to the women’s hands for spinning.
The seed was sown broad-cast, and allowed to grow till the bobs or
bolls were ripe. The flax was then pulled and spread neatly in rows to
dry. This work could be done by boys. Then men whipped or threshed or
rippled out all the seed to use for meal; afterwards the flax stalks
were allowed to lie for some time in water until the shives were
thoroughly rotten, when they were cleaned and once more thoroughly
dried and tied in bundles. Then came work for strong men, to break
the flax on the ponderous flaxbreak, to get out the hard “hexe” or
“bun,” and to swingle it with a swingle knife, which was somewhat
like a wooden dagger. Active men could swingle forty pounds a day on
the swingling-board. It was then hetchelled or combed or hackled by
the housewife, and thus the rough tow was gotten out, when it was
straightened and made ready for the spruce distaff, round which it
was finally wrapped. The hatchelling was tedious work and irritating
to the lungs, for the air was filled with the fluffy particles which
penetrated everywhere. The thread was then spun on a “little wheel.” It
was thought that to spin two double skeins of linen, or four double
skeins of tow, or to weave six yards of linen, was a good day’s work.
For a week’s work a girl received fifty cents and “her keep.” She thus
got less than a cent and a half a yard for weaving. The skeins of linen
thread went through many tedious processes of washing and bleaching
before being ready for weaving; and after the cloth was woven it was
Public-domain text, read in full here on John Shaqi.
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