Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
Poor people! how little did they know how feeble are the strongest
reasons drawn from the Christian faith, when addressed to those who
would resent as a deadly insult the true charge that they are no
Christians at all. In this case the Indians were the only Christians
concerned in this melancholy affair. Well might they say, “Your actions
are so different from your words, that we are more amazed than if we
saw two suns in the firmament.” Well might they ask, “What will God say
to you after your death on this account? What answer will you make in
the day of judgment when we shall all be gathered together?” Like all
other Europeans when doing their will on the natives of their colonies,
they cared neither for God, nor the day of judgment; they went on and
drove the genuine Christians, the poor simple-hearted Indians, to
the woods, or compelled them to submit. Their lands were laid waste,
their towns burnt; many were slain, many were dispersed, many died
heartbroken in the homeless woods,—and scarcely was all this misery
and wickedness completed,—when the news of the king’s death arrived,
and soon after, the annulment of this very treaty; so that these lands
were not to be yielded to the Portuguese, and all this evil had been
done, even politically, in vain. The poor people were invited to return
to their possessions, and the Jesuits to their sorrowful labour of
repairing the ravages so foolishly and heartlessly committed.
Mr. Southey thinks that the Portuguese in Brazil were more lenient
to the natives than the Spaniards in their South-American colonies.
I must confess that his own History of Brazil does not give me that
impression. It is true that they did not succeed in so speedily
depopulating the country; but that in part, must be attributed to
the more warlike and hardy character of the people, and to the fact
that Brazil did not for a long time become a mining country. By the
time that it did, all the Indians that the horrible man-hunters of
San Paulo could seize in their wild excursions, were wanted in the
cultivated lands and sugar plantations, and negroes were imported in
abundance—the English for a long time supplying by contract four
thousand annually. The final expulsion of the Jesuits deprived the
Indians of the only body of real friends that they ever knew. Finer
materials than those poor people for civilization, no race on the
earth ever presented. Had the Jesuits been permitted to continue
their peaceful labours, the whole continent would have become one
wide scene of peace, fertility, and happiness. What a contrast does
Brazil present, after the lapse of three centuries, and even after the
introduction of European royalty! The people are described by modern
travellers as living in the utmost filth, idleness, licentiousness, and
dishonesty. “The Indians are driven into the interior, where,” says Mr.
Luccock, “they form a great bar to civilization; their animosity to the
Public-domain text, read in full here on John Shaqi.
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