Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
We are here to witness a new scene of conquest. The Indian natives
were too powerful and populous to permit the Europeans to march at
once into the heart of their territories, as they had done into
South America, to massacre the people, or to subject them to instant
slavery and death. The old inhabitants of the empire, the Hindoos,
were indeed, in general, a comparatively feeble and gentle race, but
there were numerous and striking exceptions; the mountaineers were,
as mountaineers in other countries, of a hardy, active, and martial
character. The Mahrattas, the Rohillas, the Seiks, the Rajpoots, and
others, were fierce and formidable tribes. But besides this, the ruling
princes of the country, whether Moguls or Hindoos, had for centuries
maintained their sway by the same power by which they had gained it,
that of arms. They could bring into the field immense bodies of troops,
which though found eventually unable to compete with European power
and discipline, were too formidable to be rashly attacked, and have
cost oceans of blood and treasure finally to reduce them to subjection.
Moreover, the odium which the Spaniards and Portuguese had everywhere
excited by their unceremonious atrocities, may be supposed to have had
their effect on the English, who are a reflecting people; and it is
to be hoped also that the progress of sound policy and of Christian
knowledge, however slow, may be taken into the account in some
degree. They went out too under different circumstances—not as mere
adventurers, but as sober traders, aiming at establishing a permanent
and enriching commerce with these countries; and if Christianity, if
the laws of justice and of humanity were to be violated, it must be
under a guise of policy, and a form of law.
Public-domain text, read in full here on John Shaqi.
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