Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
In 1756, Suraja Dowla, the Subahdar of Bengal, demanded an officer
belonging to him who, according to the custom amongst the colonists
there, had taken refuge at Calcutta. The English refused to give him
up. The Subahdar attacked and took the place. One hundred and forty-six
of the English fell into the conqueror’s hands, and were shut up for
the night in the celebrated _Black-hole_, whence only twenty-three
were taken out alive in the morning. It may be said in vindication of
the Subahdar, that the act of immuring these unfortunate people in
this horrible den was not his, but that of the guards to whom they
were entrusted for the night, and who put them there as in a place of
the greatest security; and it may be added, not to the credit of the
English, that this very _black-hole_ was the _English_ prison, where
they were in the habit of confining _their_ prisoners. As Mr. Mills
very justly asks—“What had they to do with a _black-hole_? Had no
_black-hole_ existed, as none ought to exist anywhere, least of all in
the sultry and unwholesome climate of Bengal, those who perished in the
_black-hole_ of Calcutta would have experienced a different fate.”
On the news of the capture of Calcutta arriving at Madras, a body of
troops was dispatched under Admiral Watson and Colonel Clive, for
its recovery; which was soon effected, and Hoogly, a considerable
city about twenty-three miles further up the river, was also attacked
and reduced. A treaty was now entered into with Suraja Dowla, the
Subahdar, which was not of long continuance; for, lest the Subahdar,
who was not at bottom friendly to the English, as he had in reality
no cause, should form an alliance with the French at Chandernagore,
they resolved to depose him! This bold and unwarrantable scheme of
deposing a prince in his own undoubted territories, and that by
mere strangers and traders on the coast, is the beginning of that
extraordinary and unexampled assumption which has always marked the
conduct of the English in India. Scarcely had they entered into the
treaty with this Subahdar than they resolved to depose him because he
would protect the French, who were also permitted to hold a factory
in his territory as well as they. This audacious scheme was Clive’s.
Admiral Watson, on the contrary, declared it an extraordinary thing
to depose a man they had so lately made a solemn treaty with. But
Clive, as he afterwards avowed, when examined before the House of
Commons, declared that “they must now go further; they could not stop
there. _Having established themselves by force and not by consent of
the Nabob_, he would endeavour to drive them out again.” This is the
robber’s doctrine;—having committed one outrage, a second, or a series
of outrages must be committed, to prevent punishment, and secure the
booty. But having once entertained the idea of pulling the Subahdar
from his throne, they did not scruple to add treason and rebellion
to the crime of invading the rights of the sovereign.
Public-domain text, read in full here on John Shaqi.
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