Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
The private trade was another grand source of revenue. The public
trade, that is, the transit of goods to and from Europe, was the
peculiar monopoly of the Company; but all coasting trade—trade to and
between the isles, and in the interior of India, became a monopoly of
the higher servants of the Company, who were at once engaged in the
Company’s concerns and their own. The monopoly of salt, opium, betel,
and other commodities became a mine of wealth. The Company’s servants
could fix the price at whatever rate they pleased, and thus enhance
it to the unfortunate people so as to occasion them the most intense
distress. Fortunes were made in a day by this monopoly, and without
the advance of a single shilling. The very Governor-general himself
engaged in this private trade; and contracts were given to favourites
on such terms, that two or three fortunes were made out of them before
they reached the merchant. In one case that came out on the trial of
Warren Hastings, a contract for opium had been given to Mr. Sullivan,
though he was going into quite a different part of India, and on public
business; this, of course, he sold again, to Mr. Benn, for 40,000_l._;
and Mr. Benn immediately sold it again for 60,000_l._, clearing
20,000_l._ by the mere passing of the contract from one hand to the
other; and the purchaser then declared that he made a large sum by it.
All these things put together, made India the theatre of sure and
splendid fortune to the adventurer, and of sore and abject misery to
the native. We have only to look about us in any part of England,
but especially in the metropolis, and within fifty miles round it,
to see what streams of wealth have flowed into this country from
India. What thousands of splendid mansions and estates are lying
in view, which, when the traveller inquires their history, have
been purchased by the gold of India. We are told that those days of
magical accumulation of wealth are over; that this great fountain of
affluence is drained comparatively dry; that fortunes are not now
readily made in India; yet the Company, though they have lost their
monopoly of trade, and their territories are laid open to the free
observation of their countrymen, are in possession of the government
with a revenue of twenty millions. But all this time, what has been
doing with and for the natives. We shall see that anon; yet it may
here be asked, What _could_ be doing? For what did men go to India?
For what did they endure its oppressive and often fatal climate? Was
it from philanthropical or personal motives? Did they seek the good
of the Indians or their own? The latter, assuredly: and it was not
to be expected that the majority of men should be so high-minded or
disinterested as to seek the good of others at the expense of their
own. The temptations to visit India were powerful, but not the less
powerful were the motives to hasten away at the very earliest possible
period.
Public-domain text, read in full here on John Shaqi.
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