Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
it is difficult to repress the burning indignation of one’s spirit.
What shame, what disgrace, that under the laws of England, and in a
country to which we owe so much wealth and power, such a system of
reckless and desperate injustice should for a long series of years
have been practising! But if it be difficult to read of it without
curses and imprecations, what must it have been to bear? How must
the wretched, hopeless, harassed, persecuted, and outraged people
have called on Brahma for that tenth Avatar which should sweep their
invincible, their iron-handed and iron-hearted oppressors, as a swarm
of locusts from their fair land! Let any one imagine what must be the
state of confusion when the zemindars, or higher collectors of the
revenues were thus plagued in the sphere of their arduous duties, and
called out of it, to the distant capital. When they were degraded in
the eyes, and removed from the presence of the ryots, what must have
been the natural consequence, but neglect and license on the part
of the ryot, only too happy to obtain a little temporary ease? But
the ryots themselves did not escape, as we have already seen. Such,
however, continued this dismal state of things to the very end of the
century. Lord Cornwallis complained in 1790, “that excepting the class
of shroffs and banyans, who reside almost entirely in great towns, the
inhabitants of these provinces were hastily advancing to a general
state of poverty and wretchedness.” Lord Cornwallis projected _his_
plans, and in 1802, Sir Henry Strachey, in answer to interrogatories
sent to the Indian judges, drew a gloomy picture of the result of
all the schemes of finance and judicature that had been adopted. He
represented that the zemindars, by the sale of their lands, in default
of the payment of their stipulated revenue, were almost universally
destroyed, or were reduced to the condition of the lowest ryots. That,
in one year (1796) nearly one tenth of all the lands in Bengal, Bahar,
and Orissa, had been advertised for sale. That in two years alone, of
the trial of the English courts, the accumulated causes threatened to
arrest the course of justice: in one single district of Burdwan more
than thirty thousand suits were before the judge; and that no candidate
for justice could expect it in the course of an ordinary life. “The
great men, formerly,” said Sir Henry, “were the Mussulman rulers, whose
places we have taken, and the Hindoo zemindars. These two classes are
now ruined and destroyed.” He adds, “exaction of revenue is now, I
presume, and, perhaps, always was, the most prevailing crime throughout
the country; and I know not how it is that extortioners appear to us
in any other light than that of the worst and most pernicious species
of robbers.” He tells us that the lands of the Mahrattas in the
neighbourhood of his district, Midnapore, were more prosperous than
ours, though they were without regular courts of justice, or police.
Public-domain text, read in full here on John Shaqi.
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