Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
savage and cruel. They had not calculated, as they might have done, the
certain consequences of long years of slavery’s most fatal inflictions.
What an eternal debt of generous and Christian retribution do we owe
India for all this! What, indeed, are the pangs we have occasioned,
the poverty we have created, the evils of all kinds that we have
perpetrated, to the moral degradation we have induced, and the gross
darkness, gross superstition, the gross sensuality we have thus, in
fact, fostered and perpetuated? Had we appeared in India as Christians
instead of conquerors; as just merchants instead of subtle plotters,
shunning the name of tyrants while we aimed at the most absolute
tyranny; had we been as conspicuous for our diffusion of knowledge as
for our keen, ceaseless, and insatiable gathering of coin; long ago
that work would have been done which is but now beginning, and our
power would have acquired the most profound stability in the affections
and the knowledge of the people.
At the period of which I have been speaking—the end of the last and
the opening of the present century, the character of the Hindus, as
drawn by eye witnesses of the highest authority, was most deplorable.
Even Sir William Jones, than whom there never lived a man more
enthusiastic in his admiration of the Hindu literature and antiquities,
and none more ready to see all that concerned this people in sunny
hues—even he, when he had had time to observe their character, was
compelled to express his surprise and disappointment. He speaks of
their cruelties with abhorrence: in his charge to the grand jury at
Calcutta, June 10th, 1787, he observed, “Perjury seems to be committed
by the meanest, and encouraged by some of the better sort of the
Hindus and Mussulmans with as little remorse as if it were a proof of
ingenuity, or even of merit”—that he had “no doubt that affidavits
of any imaginary fact might be purchased in the markets of Calcutta as
readily as any other article—and that, could the most binding form of
religious obligation be hit upon, there would be found few consciences
to bind.”
Public-domain text, read in full here on John Shaqi.
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