Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
population of one hundred millions in the lowest state of poverty and
wretchedness. It swarms with robbers and assassins of the most dreadful
description: and it is impossible that it should be otherwise. It is
said to be happy and contented under our rule; but such a happiness
as its boldest advocates occasionally give us a glimpse of, may God
soon remove from that oppressed country. Indeed, such are the features
of it, even as drawn by its eulogists, as make us wonder that such
wretchedness should exist under English sway. Our travellers describe
the mass of the labouring people as stunted in stature, especially
the women; as half famished, and with hardly a rag to their backs.
Mr. Tucker, himself a Director, and Deputy-Chairman of the Court of
Directors, asks, “Whether it be possible for them to believe that
a government, which seems disposed to appropriate a vast territory
as _universal landlord_, and to collect, not _revenue_, but _rent_,
can have any other view than to extract from the people the utmost
portion which they can pay?” and adds, that “if the deadly hand of the
tax-gatherer perpetually hover over the land, and threaten to grasp
that which is not yet called into existence, its benumbing influence
must be fatal, and the fruits of the earth will be stifled in the very
germ.”
Yet this is the constant system; and the poor ryots who cultivate
farms of from six to twenty-four acres, but generally of the smaller
kind, requiring only one plough, which, with other implements and a
team of oxen, costs about 6_l._, are compelled to farm not such as
they chose, but such as are allotted to them; to pay from one-half to
two-thirds of their gross produce. If they attempt to run away from
it, they are brought back and flogged, and forced to work. If after
all, they cannot pay their quota, Sir Thomas Munro tells you, “_it must
be assessed upon the rest_.” That where a crop _even is less than the
seed_, the peasantry _should always be made to pay the full_ rent where
they can. And that all complaints on the part of the ryot, “should be
listened to with very great caution.” Is it any wonder that Indostan
is, and always has been full of robbers? Is this system not enough to
make men run off, and do anything but work thus without hope? But it
is not merely the work: look at the task-masters set over them. “A
very large proportion of the talliars,” says Sir Thomas Munro, “are
themselves thieves; all the kawilgars are themselves robbers exempting
them; and though they are now afraid to act openly, there is no doubt
that many of them still secretly follow their former practices. Many
potails and curnums also harbour thieves; so that no traveller can
pass through the ceded districts without being robbed, who does not
employ his own servants or those of the village to watch at night; and
even this precaution is often ineffectual. Many offenders are taken,
but great numbers also escape, for connivance must also be expected
Public-domain text, read in full here on John Shaqi.
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