Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
When the French settled themselves in that country, they found,
amongst the neighbouring tribes, the Natchez the most conspicuous.
Their country extended from the Mississippi to the Appalachian
mountains. It had a delightful climate, and was a beautiful region,
well watered, most agreeably enlivened with hills, fine woods, and rich
open prairies. Numbers of the French flocked over into this delicious
country, and it was believed that it would form the centre of the
great colony they hoped to found in that part of America. If the
Natchez were such a people as Chateaubriand has pictured them, they
must have been a noble race indeed. They were, like the Peruvians,
worshippers of the sun, and had vast temples erected to their god. They
received the French as the natives of most discovered countries have
received the Europeans, with the utmost kindness. They even assisted
them in forming their new plantations amongst them, and the most
cordial and advantageous friendship appeared to have grown between the
two nations. Such friendship, however, could not possibly exist between
the common run of Europeans and Indians. The Europeans did not go so
far from home for friendship; they went for dominion. Accordingly, the
French soon threw off the mask of friendship, and treated their hosts
as slaves. They seized on whatever they pleased, dictated their will
to the Natchez, as their masters, and drove them from their cultivated
fields, and inhabited them themselves. The deceived and indignant
people did all in their power to stop these aggressions. They reasoned,
implored, and entreated, but in vain. Finding this utterly useless,
they entered into a scheme to rid themselves of their oppressors, and
engaged all the neighbouring nations to aid in the design. A secret and
universal league was established amongst the Indian nations wherever
the French had any settlements. They were all to be massacred on a
certain day. To apprise all the different nations of the exact day,
the Natchez sent to every one of them a little bundle of bits of wood,
each containing the same number, and that number being the number of
the days that were to precede the day of general doom. The Indians
were instructed to burn in each town one of these pieces of wood every
day, and on the day that they burnt the last they were simultaneously
to fall on the French, and leave not one alive. As usual, the success
of the conspiracy was defeated by the compassion of an individual.
The wife, or mother, of the great chief of the Natchez had a son by
a Frenchman, and from this son she learned the secret of the plot.
She warned the French commandant of the circumstance, but he treated
her warning with indifference. Finding, therefore, that she could not
succeed in putting the French on their guard against a people they had
now come to despise, she resolved that, if she could not avert the fate
of the whole, she would at least afford a chance of safety to a part.
Public-domain text, read in full here on John Shaqi.
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