Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
It had been well if she had made good her boasting by proving
practically that she had understood, and had not forgotten the real
doctrines of the Christian code. But Elizabeth, as well as her father,
was, in every respect, except that of admitting the Pope’s supremacy,
as thorough a Catholic as the best of them; and we see her granting to
Sir Humphrey Gilbert, of Compton in Devonshire, in 1578, a charter as
ample in its endowments as that which the king of Spain himself gave to
Columbus, on the authority of the Pope’s bull, and securing to herself
exactly the same ratio of benefit: the Spanish commission was, in fact,
her model. She conferred on Sir Humphrey all lands and countries that
he might discover, that were not already taken possession of by some
Christian prince. He was to hold them of England, with full power of
willing them to his heirs for ever, or disposing of them in sale, on
the simple condition of reserving one-fifth of all the gold and silver
found to the crown. She afterwards gave a similar charter to Sir Walter
Raleigh: and her successor, James I., still further imitated the Pope
by dividing the continent of North America, under the name of North and
South Virginia, between two trading companies, as the Pope had divided
the world between Spain and Portugal.
It is really lamentable to see how utterly empty was the pretence of
reformation in the government of England at that time. How utterly
ignorant or regardless Protestant England was of the most sacred and
unmistakeable truths of the New Testament, while it professed to model
itself upon them. The worst principles of the papal church were clung
to, because they favoured the selfishness of despotism. The rights of
nations were as infamously and recklessly violated; and from that time
to this, Protestant England and Protestant America continue to spurn
every great principle of Christian justice in their treatment of native
tribes: they have substituted power for conscience, gunpowder and
brandy for truth and mercy, and expulsion from their lands and houses
for charity, “that suffereth long and is kind.”
The shameless impudence and hypocrisy by which nations calling
themselves Christians have ever persisted, and still persist, in
this sweeping and wholesale public robbery and violence, was happily
ridiculed by Churchill.
Cast by a tempest on a savage coast,
Some roving buccaneer set up a post;
A beam, in proper form, transversely laid,
Of his Redeemer’s cross the figure made,—
Of that Redeemer, with whose laws his life,
From first to last, had been one scene of strife;
His royal master’s name thereon engraved,
_Without more process the whole race enslaved_;
_Cut off that charter they from Nature drew_,
_And made them slaves to men they never knew_!
Search ancient histories, consult records,
Under this title the _most Christian Lords_,
Hold,—thanks to conscience—more than half the ball;—
O’erthrow this title, they have none at all.
Public-domain text, read in full here on John Shaqi.
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