MARYLAND, in its early history, also exhibits its quota of Indian bloodshed; but much of this is chargable to the account of the colonists of Virginia. Lord Baltimore, who first colonised this province in the reign of Charles I., was a Catholic, who sought an asylum for his persecuted brethren of the same faith. Since the change of religion in England, the Catholics had experienced the bitterness of that persecution of which they, while in power, had been so liberal. This seems to have had an excellent effect upon some of them. Lord Baltimore and the colonists who went out with him, being most of them of good Catholic families, determined to allow liberty of conscience, and admitted people of all sorts. This gave great offence to their royalist neighbours in Virginia, who, not permitting any liberty of religious sentiment, found those whom they drove away by their severities flocking into Maryland, and being there well received, strengthening it at their expense. They therefore circulated all kinds of calumnies amongst the Indians against the Maryland Catholics, especially telling them that they were Spaniards—a name of horror to Indian ears. Alarmed by this representation, they fell on the colonists whom they had at first received with their usual kindness, laid waste their fields, massacred without mercy all that they could meet; and were not undeceived till after a long course of patient endurance and friendly representation. The settlement of NEW ENGLAND presents some new features. It was not merely a settlement of English Protestants, but of the Protestants of Protestants—the Puritans. A class of persons having thus made two removes from Popery; having not only protested against the errors of Rome, but against those of the very church which had seceded from Rome, and professed to purify itself from its corruptions; having, moreover, suffered severely for their religious faith, might be supposed to have acquired far clearer views of the rights of humanity from their better acquaintance with the Bible, and might be expected to respect the persons and the property of the natives in whose lands they went to settle, more than any that went before them. They went as men who had been driven out of their own country, and from amongst their own kindred, for the maintenance of the dearest privileges and the most sacred claims of men; and they might be supposed to address the natives as they reached their coast in terms like these: “Ancient possessors of a free country, give us a place of refuge amongst you. You are termed savages, but you cannot be more savage than the people of our own land, who have inflicted dreadful cruelties and mutilations on us and our friends for the faith we have in God. We fly from savages who pretend to be civilized, but have learned no one principle of civilization, to savages who pretend to no civilization, but yet have, on a thousand occasions, received white men to their shores with benevolence and tears of joy.