Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
This is called Governor Dummer’s war; but the most celebrated war was
that of Philip of Pokanoket, which occurred between this war and that
of the destruction of the Pequods. The cause of Philip’s war, which
broke out in 1675, and lasted upwards of a year, was exactly that of
this subsequent one, and indeed of every war of New England with the
Indians—the dissatisfaction of the Indians with the usurpation of the
whites. The New England people, religious people though they were,
seem to have been more irritable, more jealous, more regardless of the
rights of the Indians, and more quick and deadly in their vengeance
on any shew of spirit in the natives, than any other of the North
American colonies. The monstrous, and were it not for the testimony
of unimpeachable history, incredible sums offered for scalps by these
states, testify to the malignant spirit of revenge which animated
them. Even towards the Narragansets, their firmest and most constant
friends, who lived amongst them, they shewed an irritability and a
savage relentlessness that are to us amazing. On the faintest murmur of
any dissatisfaction of this tribe on account of their lands, or of any
other tribe making overtures of alliance to it, they were up in arms,
and ready to exterminate it. So early as 1642, they charged Miantinomo,
the great sachem of the Narragansets, with conspiring to raise the
Indians against them. The people of Connecticut immediately proposed,
without further proof or examination, to fall on the Indians and kill
them. This bloody haste was, however, withstood by Massachusets.[37]
They summoned Miantinomo before the court. He came, and it is
impossible not to admire his sedate and dignified bearing there. He
demanded that his accusers should be brought face to face, and that if
they could prove him guilty of conspiracy against the colony, he was
ready to suffer death; but if they could not, they should suffer the
same punishment. “His behaviour,” says Hutchinson, “was grave, and he
gave his answers with great deliberation and seeming ingenuity. _He
would never speak but in the presence_ of two of _his counsellors_,
that they might be witnesses of everything which passed. (No doubt he
had seen enough of ‘that pen and ink work,’ of which the Indians so
often complained). Two days were spent in treaty. He denied all that he
was charged with, and pretended that the reports to his disadvantage
were raised by Uncas, the sachem of the Mohegins, or some of his
people. He was willing to renew his former engagements; that if any of
the Indians, even the Niantics, who, he said, were as his own flesh and
blood, should do any wrong to the English, so as neither he nor they
could satisfy without blood, he would deliver them up, and leave them
to mercy. _The people of Connecticut put little confidence in him, and
could hardly be kept from falling upon him_, but were at last prevailed
upon by the Massachusets to desist for the present.”[38]
Public-domain text, read in full here on John Shaqi.
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