Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
Who were the savages? and how did the English expect the Indians, under
such a course of tuition, to become civilized? This was the state
of things in the south. In the north, not a war broke out between
England and France, but the same scenes were acting between the English
American settlements and Canada. In 1692 we find Captain Ingoldsby
haranguing the chiefs of the Five Nations at Albany, and exhorting them
to “keep the enemy in perpetual alarm by the incursions of parties
into their country.” And the Indian orator shrewdly replying—“Brother
Corlear (their name for the governor of New York) is it not to secure
your frontiers? Why, then, not one word of your people that are to join
us? We will carry the war into the heart of the enemy’s country—but,
brother Corlear, how comes it that none of our brethren, fastened in
the same chain with us, offer their hand in this general war? Pray,
Corlear, how come Maryland, Delaware River, and New England to be
disengaged? Do they draw their arms out of the chain? or has the great
king commanded that the few subjects he has in this place should make
war against the French alone?”[45]
It was not always, however, that the Indians had to complain that the
English urged them into slaughter of the French and did not accompany
them. The object of England in America now became that of wresting
Canada entirely from France. For this purpose, knowing how essential
it was to the success of this enterprise that they should not only
have the Indians well affected, so as to prevent any incursions of the
French Indians into their own states while the British forces were
all concentrated on Canada, and still more how absolutely necessary
to have a large body of Indians to pioneer the way for them through
the woods, without which their army would be sure to be cut off by the
French Indians—great endeavours were now made to conclude treaties of
peace and mutual aid with all the great tribes in the British American
colonies. Such treaties had long existed with the Five Nations, now
called the Six Nations, by the addition of the remainder of the
Tuscarora Indians who had escaped from our exterminating arms in North
Carolina, and fled to the Five Nations; and also with the Delaware and
Susquehanna Indians. Conferences were held with the chiefs of these
tribes and British Commissioners from Pennsylvania, Maryland, New
York and Virginia, and, ostensibly, a better spirit was manifested
towards the Indian people. The most celebrated of these conferences
were held at Philadelphia in 1742; at Lancaster in Pennsylvania in
1744; and at Albany, in the state of New York, in 1746. The details
of the conferences developed many curious characteristics both of
the white and the red men. Canassateego, an Onondaga chief, was the
principal speaker for the Indians on all these occasions, and it would
be difficult to point to the man in any country, however civilized and
learned, who has conducted national negotiations with more ability,
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