Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
As it was necessary to conciliate them, more goods were given and
justice promised. On the other hand, the English complaining of the
Delawares having sold some land without authority from the Six Nations,
on whom they were dependent, Canassateego pronounced a very severe
reprimand to the Delawares, and ordered them to do so no more.
At the conference of 1744, the Indians gave one of those shrewd turns
for their own advantage to the boastings of the whites, which shew the
peculiar humour that existed in the midst of their educational gravity.
The governor of Maryland vaunting of a great sea-fight in which the
English had beaten the French; Canassateego immediately observed:
“In that great fight you must have taken a great quantity of rum, the
Indians will therefore thank you for a glass.” It was handed round to
them in _very small_ glasses, called by the governor _French glasses_.
The Indians drank it, and at the breaking up of the council that day,
Canassateego said, “Having had the pleasure of drinking a _French
glass_ of the great quantity of rum taken, the Indians would now,
before separating be glad to drink an English glass, to make us rejoice
with you in the victory.” It was impossible to waive so ingenious a
demand, and a _large glass_, to indicate the superiority of English
liberality, was now handed round.
In this conference, the Indians again complained of the daily
encroachments upon them, and of the inadequate price given for the
lands they sold. The Governor of Maryland boldly told them that the
land was in fact acquired by the English by conquest, and that they had
besides a claim of possession of 100 years. To this injudicious speech
the Indians replied with indignation, “What is one hundred years in
comparison of the time since _our claim_ began?—since we came out of
this ground? For we must tell you that long before one hundred years
_our ancestors came out of this very ground_, and their children have
remained here ever since. _You_ came out of the ground in a country
that lies beyond the seas; _there_ you may have a just claim; but
_here_ you must allow us to be your elder brethren, and the lands to
belong to us long before you knew anything of them.” They then reminded
them of the manner in which they had received them into the country. In
figurative language they observed, “When the Dutch came here, above a
hundred years ago, we were so well pleased with them that we tied their
ship to the bushes on the shore; and afterwards liking them better the
longer they stayed with us, and thinking the bushes too slender, we
removed the rope and tied it to the trees; and as the trees were liable
to be blown down, or to decay of themselves, we, from the affection
that we bore them, again removed the rope, and tied it to a strong and
high rock (here the interpreter said they mean the Oneido country); and
not content with this, for its further security, we removed the rope
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