Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
It was to be hoped that that great republic, the United States of North
America, having given so splendid an example of resistance to the
injustice of despotism, and of the achievement of freedom in a struggle
against a mighty nation, calculated to call forth all the generous
enthusiasm of brave men, would have given a practical demonstration of
true liberty to the whole world: that they would have shewn that it was
possible for a republic to exist, which was wise and noble enough to be
entirely free: that the sarcasm of Milton should not at least be thrown
at them—
License they mean when they cry liberty!
The world, however, was doomed to suffer another disappointment in this
instance, and the enemies of freedom to enjoy another triumph. The
Americans left that highest place in human legislation, the adoption
of the divine precept of doing as they would be done by, as the basis
of their constitution, still unoccupied. We had the mortification of
seeing the old selfishness which had disgraced every ancient republic,
and had furnished such destructive arguments to the foes of mankind,
again unblushingly displayed. The Americans proclaimed themselves
not noble, not generous, not high-minded enough to give that freedom
to others which they had declared, by word and by deed, of the same
price as life to themselves. They once more mixed up the old crumbling
composition of iron and clay, slavery and freedom, and moulded them
into an image of civil polity, which must inevitably fall asunder. They
published a new libel on man—in the very moment of his most heroic and
magnanimous enthusiasm—shewing him as mean and sordid. While he raised
his hand to protest to admiring and huzzaing millions, that there was
no value in life without liberty, the manacles prepared for the negroes
protruded themselves from his pocket, his impassioned action at once
took the air of theatrical rant, and the multitudes who were about to
admire, laughed out, or groaned, as they were more or less virtuous.
The pompous phrases of “Divine liberty! Glorious liberty! Liberty the
birthright of every man that breathes!” became the most bitter and
humbling mockery, and gave way to the merry sneer of Matthews—“What!
d’ye call it liberty when a man may not larrup his own nigger?”
Public-domain text, read in full here on John Shaqi.
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