Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
and it forthwith proceeded to act upon it. It decreed in 1828, that the
territories of the Cherokees should be divided amongst the different
counties of Georgia; that after June 1st, 1830, the Cherokees should
become the subjects of Georgia; that all Cherokee laws should be
abolished, and all Cherokees should be cut off from any benefit of the
laws of the State—that is, that no Indian, or _descendent of one_,
should be capable to act as a witness, or to be a party in any suit
against a white man. The Cherokees refusing to abandon their hereditary
soil without violence, an act was passed prohibiting any white man from
residing in the Cherokee country without a permit from the governor,
and on the authority of this, soldiers were marched into it, and _the
missionaries carried off_ on a Sunday. An attempt was made to crush
that interesting newspaper press, by forcing away every white man
assisting in the office. Forcible possession was taken of the Indian
gold mines by Georgian laws, and the penal statutes exercised against
the Indians who did not recognize their authority. The Cherokees, on
these outrages, vehemently appealed to Congress. They said—“how far
we have contributed to keep bright the chain of friendship which binds
us to these United States, is within the reach of your knowledge; it
is ours to maintain it, until, perhaps, the plaintive voice of an
Indian from the south shall no more be heard within your walls of
legislation. Our nation and our people may cease to exist, before
another revolving year reassembles this august assembly of great men.
We implore that our people may not be denounced as savages, unfit for
the good neighbourhood guaranteed to them by treaty. We cannot better
express the rights of our nation, than they are developed on the face
of the document we herewith submit; and the desires of our nation, than
to pray a faithful fulfilment of the promises made by its illustrious
author through his secretary. Between the compulsive measures of
Georgia and our destruction, we ask the interposition of your
authority, and remembrance of the bond of perpetual peace pledged for
our safety—the safety of the last fragments of some mighty nations,
that have grazed for a while upon your civilization and prosperity, but
which are now tottering on the brink of angry billows, whose waters
have covered in oblivion other nations that were once happy, but are
now no more.
“The schools where our children learn to read the Word of God; the
churches where our people now sing to his praise, and where they are
taught ‘that of one blood he created all the nations of the earth;’
the fields they have cleared, and the orchards they have planted; the
houses they have built,—are dear to the Cherokees; and there they
expect to live and to die, on the lands inherited from their fathers,
as the firm friends of the people of these United States.”
Public-domain text, read in full here on John Shaqi.
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