Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
The system of oppression, adds the Report, thus began, never slackened
till the Hottentot nation were cut off, and the small remnant left
were reduced to abject bondage. From all the accounts we have seen
respecting the Hottentot population, it could not have been less than
200,000, but at present they are said to be only 32,000 in number.
In 1702 the Governor and Council stated their inability to restrain
the plunderings and outrages of the colonists upon the natives, on the
plea that such an act would implicate and ruin half the colony; and in
1798, Barrow, in his Travels in Southern Africa, thus describes their
condition:—“Some of their villages might have been expected to remain
in this remote and not very populous part of the colony. Not one,
however, was to be found. There is not, in fact, in the whole district
of Graaff Reynet, a single horde of independent Hottentots, and perhaps
not a score of individuals who are not actually in the service of the
Dutch. These weak people—the most helpless, and, in their present
condition, perhaps the most wretched of the human race,—duped out of
their possessions, their country, and their liberty, have entailed
upon their miserable offspring a state of existence to which that of
slavery might bear the comparison of happiness. It is a condition,
however, not likely to continue to a very remote posterity. Their
numbers, of late years, have been rapidly on the decline. It has
generally been observed, that where Europeans have colonized, the less
civilized nations have always dwindled away, and at length totally
disappeared.... There is scarcely an instance of cruelty said to
have been committed against the slaves in the West Indian islands,
that could not find a parallel from the Dutch farmers towards the
Hottentots in their service. Beating and cutting with thongs of the
sea-cow (hippopotamus), or rhinoceros, are only gentle punishments;
though those sort of whips, which they call _sjambocs_, are most horrid
instruments, being tough, pliant, and heavy almost as lead. Firing
small shot into the legs and thighs of a Hottentot is a punishment
not unknown to some of the monsters who inhabit the neighbourhood of
Camtoos. By a resolution of the old government, a boor was allowed to
claim as his property, till the age of twenty-five, all the children
of the Hottentots to whom he had given in their infancy a morsel of
meat. At the expiration of this period, the odds are two to one that
the slave is not emancipated; but should he be fortunate enough to
escape at this period, the best part of his life has been spent in a
profitless servitude, and he is turned adrift without any thing he can
call his own, except the sheep-skin on his back.”
Public-domain text, read in full here on John Shaqi.
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