Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
“Two Hottentots belonging to this kraal, had engaged themselves for
a certain period in the service of a neighbouring boor; who, when
the term of their agreement expired, refused them permission to
depart—a practice at that time very common, and much connived at by
the local functionaries. The Hottentots, upon this, went off without
permission, and returned to their village. The boor followed them
thither, and demanded them back; but their chief, Stuurman, refused
to surrender them. Stuurman was, in consequence, summoned by the
landdrost Cuyler, to appear before him; but, apprehensive probably
for his personal safety, he refused or delayed compliance. His arrest
and the destruction of his kraal were determined upon. But as he was
known to be a resolute man, and much beloved by his countrymen, it was
considered hazardous to seize him by open force, and the following
stratagem was resorted to:—
“A boor, named Cornelius Routenbach, a heemraad (one of the landdrost’s
council), had by some means gained Stuurman’s confidence, and this
man engaged to entrap him. On a certain day, accordingly, he sent an
express to his friend Stuurman, stating that the Caffres had carried
off a number of his cattle, and requested him to hasten with the most
trusty of his followers to aid him in pursuit of the robbers. The
Hottentot chief and his party instantly equipped themselves and set
out. When they reached Routenbach’s residence, Stuurman was welcomed
with every demonstration of cordiality, and, with four of his principal
followers, was invited into the house. On a signal given, the door
was shut, and at the same moment the landdrost (Major Cuyler), the
field-commandant Stoltz, and a crowd of boors, rushed upon them from an
inner apartment, and made them all prisoners. The rest of the Hottentot
party, who had remained outside, perceiving that their captain and
comrade had been betrayed, immediately dispersed themselves. The
majority, returning to their kraal, were, together with their families,
distributed by the landdrost into servitude to the neighbouring boors.
Some fled into Caffreland; and a few were, at the earnest request
of Dr. Vanderkemp, permitted to join the missionary institution at
Bethelsdorp. The chief and his brother Boschman, with two other leaders
of the kraal, were sent off prisoners to Cape Town, where, after
undergoing their trial before the court of justice, upon an accusation
of resistance to the civil authorities of the district, they were
condemned to work in irons for life, and sent to Robben Island to be
confined among other colonial convicts.
“Stuurman’s kraal was eventually broken up, the landdrost Cuyler _asked
and obtained_, as a grant for himself—(Naboth’s vineyard again!)—the
lands the Hottentots had occupied. _Moreover this functionary kept in
his own service, without any legal agreement_, some of the children of
the Stuurmans, until after the arrival of the Commissioners of Inquiry
in 1823.
Public-domain text, read in full here on John Shaqi.
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