Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
At first, from the doubts of colonists as to the propriety of
entrusting fire-arms, and so much self-government to these newly
liberated men, it was proposed that a certain portion of the Dutch and
English should be mixed with them. The Hottentots, who felt this want
of confidence keenly, begged and prayed that they might be trusted
for two years; and Captain Stockenstrom said to them, “Then show to
the world that you can work as well as others, and that without the
whip.” Such indeed was their diligence, that the very next summer they
had abundance of vegetables, and a plentiful harvest. In the second
year they not only supported themselves, but disposed of 30,000 lbs.
of barley for the troops, besides carrying other produce to market
at Graham’s Town. Their enemies the Caffres made peace with them,
and those of their own race flocked in so rapidly that they were
soon 4,000 in number, seven hundred of whom were armed with muskets.
The settlement was left without any magistrate, or officers, except
the native field-cornets, and heads of parties appointed by Captain
Stockenstrom, yet they continued perfectly orderly. Nay, they were not
satisfied without possessing the means of both religious and other
instruction. Within a few months after their establishment, they sent
for Mr. Read, the missionary, and Mr. Thompson was also appointed Dutch
minister amongst them. They established temperance societies, and
schools. Mr. Read says, that during the four years and a half that he
was there, they had established seven schools for the larger children,
and one school of industry, besides five infant schools. And Captain
Stockenstrom, writing to Mr. Pringle in 1833, says, “So eager are they
for instruction, that when better teachers cannot be obtained, if they
find any person that can merely spell, they get him to teach the rest
the little he knows. They travel considerable distances to attend
divine service regularly, and their spiritual guides speak with delight
of the fruits of their labours. Nowhere have temperance societies
been half so much encouraged as among this people, formerly so prone
to intemperance; and they have of their own account petitioned the
government that their grants of land may contain a prohibition against
the establishment of canteens, or brandy-houses. They have repulsed
the Caffres on every side on which they have been attacked, and are
now upon the best terms with that people. They pay every tax like the
rest of the inhabitants. They have cost the government nothing except
a little ammunition for their defence, about fifty bushels of maize,
and a similar quantity of oats for seed-corn, and the annual stipend
for their minister. _They have rendered the Kat river by far the
safest part of the frontier; and the same plan followed up on a more
extensive scale would soon enable government to withdraw the troops
altogether._” In 1834, Captain Bradford found that they had subscribed
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