Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
any of the Spanish and Portuguese historians of the West Indies and
South America.
The manner in which these commandoes were conducted at the Cape was
described, before the Parliamentary Committee of 1837,[65] to be a
joint assemblage of burghers and military force for the purpose of
enforcing restitution of cattle. Sir Lowry Cole authorized in 1833 any
field-cornet, or deputy field-cornet, to whom a boor may complain, to
send a party of soldiers on the track and recover the cattle. These
persons are often of the most indifferent class of society. It is the
interest of these men, as much as that of the boors, to make inroads
into the country of the Griquas, Bushmen, or Caffres, and sweep off
droves of cattle. These people can call on everybody to aid and
assist, and away goes the troop. The moment the Caffres perceive these
licensed marauders approaching their kraal, they collect their cattle
as fast as they can, and drive them off towards the woods. The English
pursue—they surround them if possible—they fall on them; the Caffres,
or whoever they are, defend their property—their only subsistence,
indeed; then ensues bloodshed and devastation. The cattle are driven
off; the calves left behind to perish; the women and children, the
whole tribe, are thrown into a state of absolute famine. Besides these
“joint assemblages of burghers and military force,” there are parties
entirely military sent on the same errand; and to such a pitch of
vengeance have the parties arrived that whole districts have been laid
in flames and reduced to utter deserts. Such has been our system—the
system of us humane and virtuous English, till 1837! To these dreadful
and wicked expeditions there was no end, and but little cessation, for
the boors were continually going over the boundaries into the countries
of Bushmen, Caffres, or Guiquas, just as they pleased. They went over
with vast herds and eat them up. “In 1834 there were said to be,”
says the Report, “about 1,500 boors on the other side of the Orange
River, and for the most part in the Griqua country. Of these there
were 700 boors for several months during that year in the district of
Philipolis alone, with at least 700,000 sheep, cattle, and horses.
Besides destroying the pastures of the people, in many instances their
corn-fields were destroyed by them, and in some instances they took
possession of their houses. It was contended that the evil could not be
remedied; that the state of the country was such that the boors could
not be stopped; and yet an enormous body of military was kept up on the
frontiers at a ruinous expense to this country. The last Caffre war,
brought on entirely by this system of aggression, by these commandoes,
and the reprisals generated by them, cost this country 500,000_l._, and
put a stop to trade and the sale of produce to the value of 300,000_l._
more!” Yet the success of a different policy was before the colony, in
the case of the Kat River Hottentots, and that so splendid a one, that
Public-domain text, read in full here on John Shaqi.
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