Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
One more march in the bloody track of the Spaniards, and then, thank
God! we have done with them—at least, in this hemisphere. In this
chapter we shall, however, have a new feature presented. Hitherto we
have seen these human ogres ranging through country after country,
slaying, plundering, and laying waste, without almost a single arm
of power raised to check their violence, or a voice of pity to plead
successfully for their victims. The solitary cry of Las Casas,
indeed, was heard in Hispaniola; but it was heard in vain. The name
of Christianity was made familiar to the natives, but it was to them
a terrible name, for it came accompanied by deeds of blood, and lust
and infamy. It must have seemed indeed, to them, the revelation
of some monstrous Moloch, more horrible, because more widely and
indiscriminately destructive than any war-god of their own. How
dreadful must have appeared the very rites of this religion of the
white-men! They baptized thousands upon thousands, and then sent them
to the life-in-death of slavery—to the consuming pestilence of the
plantation and the mine. We are assured by their own authors, that the
moment after they had baptized numbers of these unhappy creatures, they
cut their throats that they might prevent all possibility of a relapse,
and send them straight to heaven! Against these profanations of the
most humane of religions, what adequate power had arisen? What was
there to prove that Christianity was really the very opposite in nature
to what those wretches, by their deeds, had represented it? Nothing, or
next to nothing. The remonstrances and the enactments of the Spanish
crown were non-existent to the Indians, for they fell dead before they
reached those distant regions where such a tremendous power of avarice
and despotism had raised itself in virtual opposition to authority,
human or divine. Some of the ecclesiastics, indeed, denounced the
violence and injustice of their countrymen; but they were few, and
disconnected in their efforts, and abodes; and their assurances that
the religion of Christ was in reality merciful and kind, were belied
by the daily and hourly deeds of their kindred; and were doubly belied
by the lives of the far greater portion of their own order, who
yielded to none in unholy license, avarice, and cruelty. How could the
Indians be persuaded of its divine power?—for it exhibited no power
over nine-tenths of all that they saw professing it. But now there
came a new era. There came an order of men who not only displayed the
effects of Christian principle in themselves, but who had the sagacity
to combine their efforts, till they became sufficiently powerful to
make Christianity practicable, and capable of conferring some of its
genuine benefits on its neophytes. These were the Jesuits—an order
recent in its origin, but famous above all others for the talent, the
ambition and the profound policy of its members. We need not here
Public-domain text, read in full here on John Shaqi.
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