where no evil is intended evil will seldom be received. It is wonderful how successful this system was in their hands. With his breviary in his hand, and a cross of six feet high, which served him for a staff, the Jesuit missionary set out to penetrate into some new region. He was accompanied by a few converted Indians who might act as guides and interpreters. They took with them a stock of maize as provision in the wilderness, where the bows of the Indians did not supply them with game; for they carefully avoided carrying fire-arms, lest they should excite alarm or suspicion. They thus encountered all the difficulties of a wild country; climbing mountains, and cutting their way through pathless woods with axes; and at night, if they reached no human habitation, they made fires to keep off the wild beasts, and reposed beneath the forest trees. When they arrived amongst the tribes they sought, they explained through their interpreters, that they came thus and threw themselves into their power, to prove to them that they were their friends; to teach them the arts, and to endow them with the advantages of the Europeans. In some cases they had to suffer for the villanies of their countrymen—the natives being too much exasperated by their wrongs to be able to conceive that some fresh experiment of evil towards them was not concealed under this peaceful shew. But, in the far greater number of cases, their success was marvellous. They speedily inspired the Indians with confidence in their good intentions towards them; for the natives of every country yet discovered, have been found as quick in recognizing their friends as they have been in resenting the injuries of their enemies. The following anecdote given by Charlevoix, is peculiarly indicative of their manner of proceeding.—Father Monroy, with a lay-brother Jesuit, called Juan de Toledo, had at length reached the Omaguacas, whose cacique Piltipicon had once been baptized, but, owing to the treatment of the Spaniards, had renounced their religion, and pursued them with every possible evil; massacred their priests; burnt their churches; and ravaged their settlements. Father Monroy was told that certain and instant death would be the consequence of his appearing before Piltipicon; but armed with all that confidence which Jesus Christ has so much recommended to the preachers of his gospel, he entered the house of the terrible cacique, and thus addressed him: “The good which I desire you, has made me despise the terrors of almost certain death; but you cannot expect much honour in taking away the life of a naked man. If, contrary to my expectation, you will consent to listen to me, all the advantage of our conversation will be yours; whereas, if I die by your hands, an immortal crown in heaven will be my reward.” Piltipicon was so amazed, or rather softened by the missionary’s boldness, that he immediately offered him some of the beer brewed from maize, which the Omaguacas