Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
These were, no doubt, fine speeches to be made to people loaded with
chains, and whose relatives and countrymen had been but that instant
butchered before their eyes. Father Mola in vain threw himself at the
commander’s feet; represented to him the innocence and simplicity of
these poor Indians; conjured him by all that was most sacred, to set
bounds to the fury of the soldiers; and at last, threatened them with
the indignation of heaven: but these savages answered him, that it was
enough to be baptized again to be admitted into heaven, and that they
would make their way into it though God himself should oppose their
entrance.[11] They carried away into slavery two thousand five hundred
Indians.
Some of the prisoners escaped, and returned to join Father Mola and
such of their brethren as had fled to the woods. The father, they found
amid the ruins of his Reduction sunk in the deepest sorrow. However, he
roused himself and persuaded them to retire with him to the Reduction
of the Incarnation. The Reductions of St. Michael and of Jesus-Maria,
were speedily treated in the same manner; and they set out for Santo
Paulo, driving their victims before them as so many cattle. Nine months
the march continued. The merciless wretches urged them forward till
numbers fell by the way, worn out with fatigue and famine. The first
who gave way were sick women and aged persons; who begged in vain that
their husbands, wives, or children, might remain with them in their
dying hours. All that could be forced on by goading and blows, were,
and when they fell, they were left to perish by the wild beasts. Two
Jesuit fathers, Mansilla and Maceta, however, followed their unhappy
people, imploring more gentleness towards the failing, and comforting
the dying. When Father Maceta first beheld his people chained like
galley slaves, he could not contain himself. He ran up to embrace them,
in spite of the cocked muskets, with which he was threatened, and
volleys of blows poured upon him at every step. Seeing in the throng
the cazique Guiravara and his wife chained together, he ran up to the
cazique, who before his conversion had used Father Maceta very cruelly,
and kissing his chain, told him that he was overjoyed to be able to
shew him that he entertained no resentment of his ill usage, and would
risk his life to procure his liberty. He procured both their freedom,
and that of several other Indians, on promise of a ransom. Thus these
noble men followed their captive people through the whole dreadful
journey, administering every comfort and hope of final liberation in
their power; and their services and sympathy, we may well imagine, were
sufficiently needed, for out of the whole number of captives collected
in Guayra, fifteen hundred only arrived in life at Santo Paulo.
Public-domain text, read in full here on John Shaqi.
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