Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
The first step in the education of the child is the most important.
Every one knows that whatever form the branches of an old tree may
have, that they must necessarily have been so formed from the first
growth. The animal born blind, lame, defective, or deformed remains so.
The training of the child’s body, mind, and soul should, therefore, be
a matter of earnest thought from the very first.
While it is possible for God to completely transform an inveterately
bad man, yet, in the regular course of nature, it scarcely ever happens
otherwise than that as a being is formed during the early stages of
development, so it matures, and so it remains. Whatever seed is sown in
youth, such fruit is reaped in old age.
Nor is it wise to delay such training until the child is old enough
to be instructed in a school, since tendencies are acquired which are
difficult to overcome. It is impossible to make a tree straight that
has grown crooked, or to produce an orchard from a forest everywhere
surrounded with briers and thorns. This makes it necessary for parents
to know something about the management of children, that they may be
able to lay the foundations upon which the teachers are to build when
the child enters school at the age of six years.
Great care must be exercised with reference to the methods adopted with
children so young. The instruction need not be apportioned to the same
degree that it is apportioned in schools, since at this early age all
children are not endowed with equal ability, some beginning to speak in
the first year, some in the second, and some not until the third year.
_Physical Training_
The first care of the mother must be for the health of her child,
since bodily vigor so largely conditions normal mental development.
“A certain author,” says Comenius, “advises that parents ought ‘to
pray for a sound mind in a sound body,’ but they ought to labor as
well as pray.” Since the early care of the child devolves largely on
the mother, Comenius counsels women with reference to the hygiene of
childhood. Prenatal conditions are no less important than postnatal;
and prospective mothers should observe temperance in diet, avoid
violent movements, control the emotions, and indulge in no excessive
sleep or indolence.
For good and sufficient reasons the mother should nurse her own child.
“How grievous, how hurtful, how reprehensible,” he exclaims, “is the
conduct of some mothers, especially among the upper classes, who,
feeling it irksome to nourish their own offspring, delegate the duty to
other women.” This cruel alienation of mothers from their children, he
maintains, is the greatest obstacle to the early training of the child.
Such conduct is clearly opposed to nature: the wolf and bear, the lion
and panther, nourish their offspring with their own milk; and shall the
mothers of the human race be less affectionate than the wild beasts?
Moreover, it contributes to the health of the child to be nourished by
its natural mother.
Public-domain text, read in full here on John Shaqi.
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