Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
The study of geography should be begun at the cradle, and the location,
distance, and direction of the nursery, kitchen, bed-chamber, and
orchard should early be learned. They should have out-door lessons in
geography, and be taught to find their way through the streets, to the
market-place, and to the homes of their friends and relatives. In the
fifth year they should study a city, field, orchard, forest, hill, and
river, and fix what they learn about these things in the memory.
The early historic instruction should begin with a development of the
sense of time—the working days and the Sabbath days, when to attend and
engage in divine services, the occurrence of such solemn festivals as
Christmas, Easter, and Whitsuntide, and the significance of these holy
occasions. The child may also be trained to recall where he was and
what he did yesterday, the day before, a week ago.
Household economy should receive important instruction during the first
six years of the child’s life. He must be trained to know the relation
which he is to sustain to his father and mother, and to obey each;
where to place and how to care for his clothes; the use of toys and
playthings; the economy of the home, and his place in that economy.
Comenius also commends stories and fables, particularly those about
animals which contain some moral principle. “Stories,” says Comenius,
“greatly sharpen the innate capacity of children.” Ingeniously
constructed stories serve a twofold purpose in the early development
of the child: they occupy their minds, and they instil knowledge which
will afterward be of use.
The greatest service which parents can render their children during
these early years is to encourage play. This must not be left to
chance, but must be provided for; and children need, most of all, to
play with other children near their own age. In such social plays with
their companions there is neither the assumption of authority nor the
dread of fear, but the free intercourse which calls forth all their
powers of invention, sharpens their wits, and cultivates their manners
and habits.
In his discussion of the form studies, such as drawing, writing, and
language, Comenius remarks that nothing delights children more than
to be doing something. Youthful vigor will not long permit them to be
at rest; and this spontaneous activity requires wise regulation, in
order that children may acquire the habit of doing things that they
will be required to do later.[35] This is the time when children are
most imaginative and imitative; they delight in doing the things that
they have seen done by their elders. All these imitative exercises give
health to their bodies, agility to their movements, and vigor to their
muscles.
Public-domain text, read in full here on John Shaqi.
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