Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
The publication, in 1774, of his _Elementary book with plates_ and his
_Book of methods_ for parents and teachers, formulated and brought to
public notice his views on education. The _Elementary book with plates_
followed closely the lines of Comenius, and it has often been called
the _Orbis pictus_ of the eighteenth century. The purpose of the book
was clearly encyclopædic. As stated by himself, his aims were: (1)
elementary instruction in the knowledge of words and things; (2) an
incomparable method, founded upon experience, of teaching children
to read without weariness or loss of time; (3) natural knowledge;
(4) knowledge of morals, the mind, and reasoning; (5) a thorough
and impressive method of instructing in natural religion, and for a
description of beliefs so impartial that it shall not appear of what
belief is the writer himself; (6) knowledge of social duties and
commerce. The work was published in four volumes and illustrated by one
hundred plates.
The _Book of methods_ presents the root-ideas of Comenius and Rousseau.
In it he says: “You should attend to nature in your children far more
than to art. The elegant manners and usages of the world are, for the
most part, unnatural. These come of themselves in later years. Treat
children like children, that they may remain the longer uncorrupted. A
boy whose acutest faculties are his senses, and who has no perception
of anything abstract, must first of all be made acquainted with the
world as it presents itself to the senses. Let this be shown him in
nature herself, or, where this is impossible, in faithful drawings or
models. Thereby can he, even in play, learn how the various objects
are to be named. Comenius alone has pointed out the right road in this
matter. By all means reduce the wretched exercises of the memory.”
Public-domain text, read in full here on John Shaqi.
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