subject if a member of their family enlisted. Even the war, which
abolished the necessity for shame, did not eradicate the fundamental
animosity of these middle-class folk towards the military. Mr. Spokesly
himself had an old aunt, who lived on her husband's insurance money at
Hendon, who still alluded to "the red-coats," though scarlet had been
abolished. It was, like their terror of dear bread, in their blood. They
were individualists, these bourgeois from whom Mr. Spokesly came. They
were the folk whose relatives were established in distant colonies where
they had raised families of tall sons who had come back into the fight
so changed in character that the people of England did not know them.
They were the folk who "went out" to the East and into Africa as traders
and factors, and who carried Haverstock Hill with them up the Nile and
the Hoang Ho. Unimaginative and devoid of conscious art, they furnished,
without knowing or caring much about the matter, the raw material of
romance. They did outrageously romantic things under the pretence of
providing for their families or getting orders for their firm. And it
was this generic inherited character, working to the surface during the
reaction from his recent exertions and emotional stress, that meant more
to Mr. Spokesly than either the war or the London School of Mnemonics.
The basis of romantic adventure is character, and a man's real character
is sometimes overlaid with curious artificial ornaments. Mr. Spokesly
had been very much in error both as to his own character and his
destiny. He had no more need of memory training than Mr. Dainopoulos. In
the future his care would be to forget rather than remember. His recent
experiences had taught him much. What was to come would teach him still
more.
Public-domain text, read in full here on John Shaqi.
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