THE Roman law, as practised in the times of it's liberty, paid also a great regard to custom; but not so much as our law: it only then adopting it, when the written law is deficient. Though the reasons alleged in the digest[u] will fully justify our practice, in making it of equal authority with, when it is not contradicted by, the written law. "For since, says Julianus, the written law binds us for no other reason but because it is approved by the judgment of the people, therefore those laws which the people hath approved without writing ought also to bind every body. For where is the difference, whether the people declare their assent to a law by suffrage, or by a uniform course of acting accordingly?" Thus did they reason while Rome had some remains of her freedom; but when the imperial tyranny came to be fully established, the civil laws speak a very different language. "_Quod principi placuit legis habet vigorem, cum populus ei et in eum omne suum imperium et potestatem conferat_," says Ulpian[w]. "_Imperator solus et conditor et interpres legis existimatur_," says the code[x]. And again, "_sacrilegii instar est rescripto principis obviare_[y]." And indeed it is one of the characteristic marks of English liberty, that our common law depends upon custom; which carries this internal evidence of freedom along with it, that it probably was introduced by the voluntary consent of the people. [Footnote u: _Ff._ 1. 3. 32.] [Footnote w: _Ff._ 1. 4. 1.] [Footnote x: _C._ 1. 14. 12.] [Footnote y: _C._ 1. 23. 5.] II. THE second branch of the unwritten laws of England are particular customs, or laws which affect only the inhabitants of particular districts. THESE particular customs, or some of them, are without doubt the remains of that multitude of local customs before mentioned, out of which the common law, as it now stands, was collected at first by king Alfred, and afterwards by king Edgar and Edward the confessor: each district mutually sacrificing some of it's own special usages, in order that the whole kingdom might enjoy the benefit of one uniform and universal system of laws. But, for reasons that have been now long forgotten, particular counties, cities, towns, manors, and lordships, were very early indulged with the privilege of abiding by their own customs, in contradistinction to the rest of the nation at large: which privilege is confirmed to them by several acts of parliament[z]. [Footnote z: Mag. Cart. c. 9.--1 Edw. III. st. 2. c. 9.--14 Edw. III. st. 1. c. 1.--and 2 Hen. IV. c. 1.]