Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
Wherefore Moses here adopts his peculiar and appropriate phraseology,
"And he brought her to the man." Who brought her to the man? He, God,
Jehovah, Elohim, the Jehovah God, the Whole Divinity, the Father, the
Son, and the Holy Ghost. These all unitedly say to Adam, Behold, this
is thy bride with whom thou art to dwell and with whom thou art to
generate and bring up children. And there is no doubt whatever that
Adam received Eve with the utmost pleasure; for even now, in this
corrupt state of nature, the mutual love between bride and bridegroom
is peculiar, great and excellent.
But apart from the epileptic and apoplectic lust in the marriage state
today, it was a chaste and most pleasing love, and union itself was
most honorable and most holy. Now however sin pours itself in and
expresses itself from the eyes and ears everywhere, and then in all
the senses.
This passage demands particular notice. For it stands as the revealed
will of God, not only against all abuses of the sex and lusts of every
kind, but also as a confirmation of marriage, and all those impious
revilings and refusings by which the papacy has deformed and marred
matrimony. Is it not worthy of admiration that God instituted and
ordained marriage even in the state of innocency? Much more need then
have we of this divine institution and ordination in our present
state, wherein our flesh is weak and so corrupt through sin. This
divine consolation therefore stands proof and invincible against all
doctrines of devils, 1 Tim. 4:1. By the Scripture before us, we see
that marriage is a state of life divine; that is, ordained of God
himself.
What was it therefore that came into the minds of those tools of Satan
and enemies of Christ, who deny that there could be any holiness or
chastity in marriage, and who affirmed that those only were adapted
for ministers of churches who lived in celibacy, because the
Scriptures, they argued, said, Be ye clean that bear the vessels of
the Lord, Is. 52:11. Are then those who are married unclean? If so,
God himself is the author and institutor of uncleanness, who himself
brought Eve to Adam. Adam himself also did evil in suffering himself
to be persuaded to enter into a state of uncleanness, when his nature
in his state of innocency needed not marriage. But have not the
impious Papists suffered the righteous punishments of such
blasphemies? They have not only polluted themselves with harlots in
multitudes, but have indulged in other unmentionable wickednesses,
even unto abomination, and are at this day just ripe for the
punishments of Sodom and Gomorrah.
Public-domain text, read in full here on John Shaqi.
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