Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
Our own age in like manner has witnessed the same examples of
heresies. For no sooner had a purer doctrine of the Gospel shone upon
us, than assailants of the works and Word of God of every kind rose up
on every side. Not however that temptations of other kinds cease. For
Satan still tempts to whoredom, to adultery and to other like great
sins. But this temptation, when Satan attacks the Word and the works
of God, is by far the heaviest and most dangerous; and that temptation
the most intimately concerns the Church and the saints.
It was in this manner therefore that Satan attacked Adam and Eve on
this solemn occasion. His aim was to tear away from them the Word, in
order that giving up the Word and their confidence in God, they might
believe a lie. When this takes place what wonder is it if a man
afterwards becomes proud, a despiser of God, an adulterer or anything
else? This temptation therefore is the head and chief of all
temptations. It brings with it the breach and the violation of the
whole ten commandments. For unbelief is the fountain-source of all
sins. When Satan has brought a man under this temptation and has
wrested from him or corrupted in his heart the Word, he may do
anything with him.
Thus when Eve had suffered the Word to be beaten out of her heart by a
lie, she found no difficulty whatever in approaching the tree and
plucking from it the fruit. It is foolish therefore to think of this
temptation, as the sophists and the monks think of it; that Eve, when
she had looked upon the tree, began to be inflamed by degrees with the
desire of plucking the fruit; until at last, overcome with the longing
for it, she plucked the fruit and put it to her mouth. The sum of the
whole temptation and her fall by it was that she listened to another
_word_ and departed from that WORD which God had spoken to her, which
was that if she did eat of the tree she should surely die. But let us
now contemplate the words of Moses in the order in which we find them.
In the first place Satan here imitates God. For as God had preached to
Adam, so Satan now also preaches to Eve. For perfectly true is that
saying of the proverb, "All evil begins in the name of God." Just
therefore as salvation comes from the pure Word of God, so perdition
comes from the corrupted Word of God. What I term the corrupted Word
of God is not that only which is corrupted by the vocal ministry, but
that which is corrupted by the internal persuasions of the heart or by
opinions of the mind, disagreeing with the Word.
Public-domain text, read in full here on John Shaqi.
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