Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
Here therefore you have another sight of the magnitude of that
original sin which is born in us at our birth, and implanted in us by
the sin of our first parents. And this sight, as I have said, enables
us to understand negatively or by a comparison of contraries, what
original righteousness was. It contained in it such a beautiful
confidence in man toward his God, that he could not have feared even
though he had seen the heavens falling in ruins upon his head!
With what complete confidence did Eve listen to the serpent? We do not
talk to a little house-dog brought up in our family circle and to whom
we have been accustomed for years, nor with a favorite chicken, more
familiarly than Eve did with that then beautiful creature. Before
their sin therefore Adam and Eve sought no hiding-places; but stood
upright in all their created wisdom and righteousness, praising God
with uplifted eyes. But now they are terrified at the sound of a
shaking leaf. O! how awful a fall! To fall from the safest security
and delight in God into fear and dread so horrible, that man can no
longer endure the sight of his God, but flees from his presence as
from the presence of the devil! For it is not the devil from whom Adam
and Eve are now fleeing. They are rushing from the sight of God their
Creator, whose presence is now more dreadful and intolerable to them
than that of Satan; Satan is now more congenial to their feelings than
the adorable God; for from Satan they flee not, nor are filled with
his dread. This dread therefore, is actually a flight from and a
hatred of God himself.
It is instructive here to mark the gradual increase and progressive
steps of sin, which goes on until it becomes, as Paul is wont to
express it, "exceeding sinful," Rom. 7:13. For man first falls from
his faith into unbelief and disobedience. Upon unbelief follow the
dread and hatred of God and fleeing from him; and these are soon
succeeded by despair and impenitence. For whither shall the heart flee
when thus dreading the presence of God? Shall it flee unto the devil?
That of course is vain, and is never expected to be the case; and yet
to this it all comes. For this history shows that God created man and
made him lord over all created things. And yet that same man now flees
from him and considers nothing more hateful or intolerable than the
presence of this same Creator. Were it not so he would not now thus
turn away from his God nor flee from him in instant dread of the voice
of his approach. For all this is not during the night, not under
thunderings and lightnings as at the mount of Sinai, but in the bright
light of "day" while a gentle breeze is breathing and the leaves of
the trees softly rustling by its touch! There is nothing therefore
more intolerable to endure, nothing filled with greater misery than a
conscience alarmed by the law of God and by the sight of sins
committed.
Public-domain text, read in full here on John Shaqi.
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