Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
This portion of the divine record contains a further description of
sin and of the real nature of sin. For whenever the promise of the
remission of sins or faith in that promise is not immediately at hand,
the sinner cannot do otherwise than Adam did. If God had said, Adam,
thou hast sinned, but I will pardon thy sin, then Adam would have
acknowledged his sin with all humility and candor and with the utmost
detestation of what he had done. But because the hope of the remission
of sin was not present to his mind on account of his having
transgressed the commandment of God, he can see nothing, he can feel
nothing but death, the certain punishment of such transgression. And
because human nature cannot but be shocked at the sight of that
certain death, therefore Adam cannot be brought to the confession of
his sin, but he tries all possible means by which he has the least
hope of warding off the blame of his sin. And thus does every sinner
hate the punishment of his transgressions; and because he hates that
punishment, he also hates the justice of God, and God himself, and
endeavors by all means in his power to persuade both God and men that
he suffers innocently.
Just in this manner does Adam here endeavor to lessen his sin by
saying that it was not he who listened to the serpent, nor he who
plucked the fruit. "The woman whom thou gavest me," says he, "offered
me the fruit of this tree." In the same state of mind as Adam are
those who, when they have come to a knowledge of the sins they have
committed, filled with despair, either cut short their life with a
halter or curse God as the cause of their transgressions. The words of
Job are familiarly known: "Let the day perish wherein I was born; why
died I not from the womb?" Job 3:3, 11. For such lay all the fault of
their sin on God, and complain against God that they were ever created
to destruction and damnation. Nor can any sinner do otherwise, when
the hope of pardon and the promise of grace are not present to his
soul. Because death is intolerable to human nature, therefore it
produces desperation and blasphemies.
Public-domain text, read in full here on John Shaqi.
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