Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
The husband was last in the transgression, 1 Tim. 2:14, and therefore
the punishment is inflicted on him last. But the Lord threatens no
punishment to the man here in generation. God makes no mention of the
pains of generation in his case. Therefore the punishment of the
husband lies in the fury of lust, inflamed by the poison of Satan
throughout his whole body, but without the pains of the woman. His
duties as husband however are laden with punishment. For, as it
belongs to the man to feed, to rule, to guide and to educate his
family, those duties cannot be performed by him without great trouble
and distress nor without the hardest labors. The duty laid of God upon
the woman is to obey her husband; but with what difficulty is this
very performance of her duty obtained! I say nothing about the rule of
the man over others, who are not of his immediate family and
household.
Hence it was that the philosophers of old were led to wonder from what
cause in nature it could possibly arise that men could govern any wild
beast more easily than rule their fellowmen. This is the ground of
Xenophon's complaint, when he says, "It is easier to manage any other
animal than to rule man." The duties of a husband indeed are great and
noble, which are to cultivate the earth and to perform any other work
by which his wife and children may be supported to rule his house and
family; to govern states and kingdoms; and to teach and instruct those
of his own house and others also unto godliness and moral duties. All
these noble duties however are always attended with their punishment
of original sin. They cannot be performed without the greatest
distress, of which we have examples before our eyes daily.
First of all on account of the sin of Adam himself the earth is
cursed. For the expression the Latin translation renders "in thy
work," _in opere tuo_, is in the original Hebrew BAABURECHA, "for thy
sake," _propter te_. The Latin interpreter was deceived by the
similarity of the letters. He read the Hebrew as being BAABUDECHA. For
ABAD signifies "to cultivate the earth" or "to till the ground."
Public-domain text, read in full here on John Shaqi.
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