Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
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Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
231. After Noah and his people had for a long time raised their
accusing cry against the depravity of the world, the Lord gave
evidence that he saw the depravity and intended to avenge it. This,
the second stage, we also look for today, nor is there any doubt that
men shall exist, to whom this coming destruction of the world is to be
revealed, unless the destruction be the last day and the final
judgment, which I truly wish. We have seen enough wickedness in these
brief and evil days of ours. Godless men, as in Noah's time, adorn
their vices with the name of holiness and righteousness. Hence, no
penitence or reformation is to be hoped for. This stage having been
reached in the times of Noah, sentence is finally passed, having been
previously announced by the Lord when he gave command that striving
should cease and issued the declaration that he regretted having made
man.
232. Reason is incapable of believing and perfectly understanding such
wrath. Just consider how different this is from what had been. Above
we have read (ch 1, 31) that God saw everything he had made and
behold, it was very good; that he gave man and beast the additional
blessing of propagation; that he subjected to man's rule the earth and
all the treasures of the earth; that as the highest blessing, he added
the promise of the woman's seed and life eternal and instituted not
only the home and the State, but also the Church. How, then, is it
that the first world, called into being in this way through the Word,
should, to use Peter's expression, perish by water?
233. There is no doubt that the sons of the world threw all this up to
Noah as he preached the coming universal destruction, and publicly
charged him with lying, on the ground that home, State and Church had
been instituted by God; that God surely would not overturn his own
establishment by a final destruction; that man had been created for
propagation and dominion upon the earth, not for the rule of water
over him to his destruction.
234. Just so the Papists press us with the one argument that Christ
will be with the Church to the end of the world (Mt 28, 20); that the
gates of hell will not prevail against it (Mt 16, 18). This they vaunt
in a loud-voiced manner, believing their destruction to be an
impossibility. Swept by the waves Peter's ship may be, they say, but
the waters cannot overwhelm it.
235. Quite similar was the security and assurance before the flood;
notwithstanding, we see that the whole earth perished. The scoffers
boasted that God's regulations are perpetual, and that God had never
completely abolished or altered his creation. But consider the outcome
and you will see that they were wrong, while Noah alone was right.
Public-domain text, read in full here on John Shaqi.
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