3. God's command to enter the ark amounted to this: "Doubt not, the time of punishment for the unbelieving world is close at hand. But tremble not, do not fear, for faith is at times very weak in the saints. I shall take care of you and your house." To us such promise would have been incredible, but we must admit that all things are possible with God. 4. Notice Moses' peculiar expression again: "Jehovah said." It gives me particular pleasure that these words of God did not sound from heaven, but were spoken to Noah through the ministry of man. Although I would not deny that these revelations may have been made by an angel, or by the Holy Spirit himself, yet where it can plausibly be said that God spoke through men, there the ministry must be honored. We have shown above that many of God's words according to Moses, were spoken through Adam; for the Word of God, even when spoken by man, is truly the Word of God. 5. Now, as Methuselah, Noah's grandfather, died in the very year of the deluge, it would not be inapt to infer that (since Lamech, Noah's father, had died five years before the flood,) this was, so to speak, Methuselah's last word and testament to his grandson, a dying farewell. Perhaps he added some remarks as these: My son, as thou hast obeyed the Lord heretofore, and hast awaited this wrath in faith, and hast experienced God's faithful protection from the wicked, henceforth firmly believe that God will take care of thee. The end is now at hand, not mine alone, which is one of grace, but the end of all mankind, which is one of wrath. For after seven days the flood will begin, concerning which thou hast long and vainly warned the world. After this manner, I think, spoke Methuselah, but the words are attributed to God, because the Spirit of God spoke through the man. Thus I like to interpret these instances to the honor of the ministry wherever, as in this case, it can appropriately be done. Since it is certain that Methuselah died in the very year of the flood, the supposition is harmless that these were his last words to Noah, his grandson, who heard his words and accepted them as the Word of God. 6. The Jews' peculiar idea concerning these seven days is that they were added to the one hundred and twenty years in honor of Methuselah, that therein his posterity might bewail his death. This is a harmless interpretation, for the patriarch's descendants did not fail to do their duty, particularly his pious children. 7. But the first view concerning the ministry of the Word, is not only plausible, but also practical. God does not habitually speak miraculously and by revelation, particularly where, he has instituted the ministry for this very purpose of speaking to men, teaching, instructing, consoling and entreating them.