Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
e. How far one may consider the Papists the true church, and how
far not 78-79.
f. The true church is where the Word is, although few belong to
it and it has no temporal power 79.
g. Whether the Evangelicals can justly be accused of falling
from the old church 80.
h. How and why the Evangelical or Gospel Church is really the
true Church 81.
* How Noah retained all and remained lord of the world although
the deluge destroyed everything 81.
II. COMPLETE DESTRUCTION.
Vs. 11-12. _In the six hundredth year of Noah's life, in the second
month, on the seventeenth day of the month, on the same day were all
the fountains of the great deep broken up, and the windows of heaven
were opened. And the rain was upon the earth forty days and forty
nights._
35. We see that Moses uses a great many words, which results in
tiresome repetition. How often he mentions the animals! how often the
entrance into the ark! how often the sons of Noah who entered at the
same time! The reason for this must be left to the spiritually minded;
they alone know and see that the Holy Spirit does not repeat in vain.
36. Others, however, who are more materially minded may think that
Moses, being moved, when he wrote the passage, by the greatness of
God's wrath, desired to enforce its truths by repetition; for
reiteration of statements is soothing to troubled minds. Thus did
David repeat his lament over his son Absalom, 2 Sam 18, 33. So viewed,
this narrative shows depth of feeling and extreme agitation of mind.
This example of wrath so impresses the narrator that for emphasis he
mentions the same thing again and again, and in the same words.
37. This is not the custom of poets and historians. Their emotions are
factitious; they are diffuse in their descriptions; they pile up words
for mere effect. Moses husbands his words, but is emphatic by
repetition that he may arouse the reader's attention to the importance
of the message and compel him to feel his own emotions instead of
reading those of another.
38. Evidently Moses did not only wish to convey by persistent
repetition the extreme agitation of his own mind, but also of that of
Noah himself, who, being filled with the Holy Spirit, and burning with
love, necessarily deplored the calamity when he saw that he could not
avert it. He foresaw the doom of the wisest and most distinguished and
eminent men. Thus did David mourn when he could not call back Absalom
to life. So Samuel mourned when he despaired of saving Saul.
Public-domain text, read in full here on John Shaqi.
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