Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
15. Moses said above (ch 7, 11-12) that the deluge raged in three
different ways; for not only were the fountains of the great deep
broken up and the windows of heaven opened, but also the rain
descended. When these forces ceased on the one hundred and fiftieth
day, quiet was once more in evidence and the fact that God remembered,
and Noah with his sons and their wives, as also the animals, was
refreshed after terror so great and continuous. If a storm of two days
duration causes seafarers to despair, how much more distressing was
that tossing about for half a year!
16. The question here arises, how the wind was made to pass over the
earth, which as yet was entirely covered with water. It is nothing new
that winds have the power to dry, especially those from the east,
called by our countrymen "hohle winde," and by Virgil "parching
winds," from the drouth which they bring upon the earth. These are
mentioned also by Hosea 13, 15. The explanation, accordingly, is
simple. Moses says that the wind was made to pass over the earth, that
is, over the surface of the waters, for such a length of time that at
last, the waters being dried up, the earth again appeared. So, in
Exodus, a burning wind is said to have dried up the Red Sea. Now, God
might have accomplished this without any wind, yet he habitually
employs a natural means to attain his purposes.
17. Up to this time Noah had lived in darkness, seeing nothing but the
waters rolling and raging in a terrifying volume. Now the delicious
light of the sun bursts forth once more, and the winds cease to roar
from all points of the compass. Only the east wind, calculated to
reduce the waters, is blowing, and gradually it takes away the
stagnant flood. Other means also are effective; the ocean no longer
hurls its waves upon the land, but takes back the waters which it had
spewed forth, and the floodgates of heaven are closed up.
18. These are outward and tangible signs by which God consoles Noah,
showing him that he had not forgotten, but remembered him. This is a
practical and needed lesson also for us. When in the midst of dangers
we may with certainty look for God's help, who does not desert us if
we continue in faith, looking forward to the fulfilment of God's
promises.
V. 4. _And the ark rested in the seventh month, on the seventeenth day
of the month, upon the mountains of Ararat._
19. The waters increased for forty days, until the ark was lifted from
the earth. Then for one hundred and fifty days it floated upon the
waters, driven by the winds and the waves, without a sign of God's
remembrance. At length the waters began to decrease, and the ark
rested.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account