Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
27. The Jews dispute sharply in respect to this matter of where the
dove found the olive leaf, and some, in order to secure special glory
for their homeland, make the ludicrous assertion that she took it from
the Mount of Olives in the land of Israel, which God had spared from
the flood that destroyed the remainder of the earth. But the saner
Jews rightly refute this nonsense by arguing that if this were true,
the olive leaf could not have been a sign for Noah that the waters had
fallen. Others have invented the fable that the dove was admitted to
paradise and brought the leaf from there.
28. But I have (ch 2, para 39-42) set forth at length my views
concerning paradise, and this nonsense is not worthy the effort of a
refutation. It serves a better purpose to remind you that all these
things happened miraculously and supernaturally. A dove is not so
intelligent as to pluck a bough and bring it to the ark in order that
Noah might form a judgment with reference to the decrease of waters.
God ordained these events. Other trees had leaves at that time,
particularly the taller ones which rose sooner from the waters. The
olive tree is comparatively short, hence it was calculated to furnish
information concerning the decrease of the waters and to serve as an
object lesson of the cessation of the wrath of God and the return of
the earth to its former state. Of this he had more certain proof
however, when the dove, having been sent out the third time, did not
return: for not only did it find food on earth, but was able to build
nests and to flit to and fro.
Vs. 13-14. _And it came to pass in the six hundred and first year, in
the first month, the first day of the month, the waters were dried up
from off the earth: and Noah removed the covering of the ark, and
looked, and, behold, the face of the ground was dried. And in the
second month, on the seven and twentieth day of the month, was the
earth dry._
29. Here we see that Noah was in the ark an entire year and ten days;
for he entered the ark on the seventeenth day of the second month, and
came out again, after a year had passed, in the same month, but on the
twenty-seventh day. Poor Noah, with his sons and the women, lived in
the ark more than half a year in sore grief, without a sign of being
remembered by God. Afterward God gave him gradual proof, through
various signs, that he had not forgotten him, until at last, after the
lapse of a year and ten days, he was again given dominion over the
earth and sea. On this day of the second month, the flood had not only
disappeared, but the earth was dry. This is the story of the flood and
its abatement. After this fearful wrath, there ensues an immeasurable
light of grace, as is shown in the following sermon addressed to Noah
by God himself.
II. NOAH COMMANDED TO LEAVE THE ARK; HIS OFFERING TO GOD; GOD'S
RESOLVE NOT TO CURSE THE EARTH AGAIN.
A. NOAH COMMANDED TO LEAVE THE ARK, AND HE OBEYED 30-32.
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