Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
143. Hence, it was not boyish thoughtlessness which caused Ham to
laugh at his father, as boys will do when surrounding a drunken rustic
in the street and making sport of him. He was truly offended by his
father's sin and thought himself to be more righteous, holy and
religious than his father. Noah's deed was an offense not only in
appearance, but in very truth, since Ham was so far tempted by the
knowledge of it that he passed judgment upon Noah, and found in such
sin an occasion for mirth.
144. If we wish to judge Ham's sin aright, we must take into account
original sin, that is, the wickedness of the heart. This son would
never have derided his father for being overcome by wine had he not
first dismissed from his soul that reverence and esteem which God's
commandment requires children to cherish toward their parents.
145. Noah had been considered a fool before the flood, by the majority
of mankind, and had been condemned as a false teacher and despised as
a man of wild ideas. Now he is laughed at by his son as a fool, and
condemned as a sinner. Noah was sole governor of the Church and State,
and ruled his own household with tireless care and labor. He had
doubtless therein offended the proud and haughty spirit of his son in
many ways. But the depravity of his heart which now, that the father's
sin had become manifest, leaped to the surface, had so far been
successfully concealed.
146. When we consider the source of Ham's sin, its hideousness first
appears in its true light. One never becomes an adulterer or commits
murder until he has first cast out of his heart the fear of God. A
pupil does not rebel against his teacher unless he has first lost due
reverence for that teacher. The fourteenth Psalm, verse 2, says that
Jehovah looked down from heaven upon the children of men, to see if
there were any that did understand, and that did seek after God. When
he saw there was none he adds there was none who did good; that they
had all become worthless, sinning tongues, sinning with their hands,
fearing where there was no need of fear, and the like.
147. So Ham, in his own estimation, was wise and holy. In his judgment
his father had often acted unrighteously or foolishly. His attitude
discloses a heart that despised, not only the parent, but also the
divine commandment. Hence, nothing remains for the evil-minded son but
to grasp an opportunity for obtaining evidence to betray his father's
foolishness. He does not laugh at his drunken father as a boy would,
nor does he call his brethren merely that they may look upon a
laughable spectacle. He means that this shall be open proof that God
has withdrawn from his father and has accepted himself. Therefore, he
takes delight in disclosing his father's sin to others. As I said
before, Ham was not a boy of seven years, but had reached the age of
at least one hundred.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account