Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
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Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
153. Everlasting praises and blessings be given to God, whose dealings
with his saints are wonderful indeed. While he permits them to be weak
and to fall, to be overwhelmed with disgrace and offenses, and while
the world judges and condemns them, he forgives them their weaknesses
and has compassion upon them; whereas he delivers into Satan's hands
those who regard themselves angels, and utterly rejects them.
The first lesson of this story is that godly persons have the needed
consolation against their infirmities when they see that even the
holiest men sometimes fell most disgracefully by reason of similar
infirmities.
154. In the second place, the case of Ham is a fearful example of
divine judgment, to teach us by Ham's experience not to condemn at
once, even when we see rulers of State, Church, or household--such as
our parents--fall into error and sin. Who can tell why God so permits?
Such sins must not be excused, yet we see that they are of value for
the consolation of the pious. They teach us that God can bear with the
errors and sins of his people and that even we, when beset with sins,
may trust in the mercy of God and need not lose heart.
155. But what is medicine for the righteous, is poison for the wicked.
The latter do not seek to be taught and comforted by God. Their
unworthiness prevents them from recognizing his glory in the saints.
They see nothing but the stumbling block and the snare, with the
result that they fall and are left to perish alone.
156. Let us, therefore, truly respect those in authority over us. If
they fall, we must not be offended. We must remember that they are
human, and that God's ways are wonderful in his saints, because it is
his will that the wicked shall be offended and provoked. Thus Moses
threatens the Jews: "I will provoke them to anger with a foolish
nation" (Deut 32, 21). Because, during the whole period of the
kingdom, they refused to hear the prophets, God gave the offense of
casting away a wise and religious people, which had the promises and
was descended from the patriarchs. In its place, he chose the filth
and dregs of the world, a foolish people; that is, it was without
piety, without religion, without worship, without that divine wisdom
which is his Word. This offense roused the Jews to insane anger.
157. This will be the lot of the papists. Some great offense shall be
given them by God against which they shall find themselves helpless,
and thus they shall come to grief like Ham. Renouncing the reverence
due both to God and his father, in deeming himself more capable of
ruling the Church than Noah, in secretly deriding or censuring his
parent, he finally presents the spectacle of disclosing his wicked and
irreverent attitude before others.
Public-domain text, read in full here on John Shaqi.
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