303. Furthermore, as Moses does not say: Jehovah began to be called upon, but the name of Jehovah, the reference to Christ recommends itself to our approval, since also in other passages the Schem Jehovah (the name of Jehovah) is so to be understood. This expression, "then men began to call upon the name of Jehovah," contains a meaning most important. It signifies that Adam, Seth, and Enosh taught and exhorted their posterity to expect redemption and to believe the promise concerning the seed of the woman, and to overcome by that hope the snares, the crosses, the persecutions, the hatred and the violence of the Cainites, and not to despair of salvation, but rather to give thanks unto God, assured that he would at some time deliver them by the seed of the woman. 304. What could Adam and Seth teach greater or better than that the great deliverer, Christ, was promised to their posterity? And this is quite in keeping with the proper principle to be observed in religious instruction. The first care should ever be directed to the first table. When this table is well understood, the right understanding of the second table will soon follow; yea, it is then easy to fulfil the latter. For how is it possible that, where pure doctrine is taught, where men rightly believe, rightly call upon the name of Jehovah, and rightly give thanks unto God, the second and inferior fruits can be wanting? 305. In this manner did it please God at that time to comfort the afflicted church of the godly and to prevent their despair concerning the future. We see throughout the pages of sacred history a perpetual succession and change of consolations and afflictions. Joseph in Egypt keeps alive his parents and his brethren when divinely visited by famine. After this, when these people were oppressed by wicked kings, they were again delivered from their cruel bondage. And Cyrus delivers them when captives in Babylon. When God permits his own people to be oppressed by the violence and guile of the devil and the world, he always lifts them up again and gives them prophets and godly teachers to restore his sinking church, and to break for a while the fury of Satan. 306. Furthermore, it is the intention to lay down a logical definition when it is claimed that the worship of God does not consist in ceremonies devised and transmitted by men, in the erection of statues, or the performance of other sport suggested by reason, but in calling upon the name of Jehovah. Worship in its truest meaning, well-pleasing to God, and subsequently made mandatory in the first commandment, embraces the fear of God, trust in God, confession, prayer and preaching.