Commentary on the Epistle to the GalatiansLuther, Martin
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Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
I and many others have experienced the truth of this. I have known monks
who zealously labored to please God for salvation, but the more they
labored the more impatient, miserable, uncertain, and fearful they
became. What else can you expect? You cannot grow strong through
weakness and rich through poverty. People who prefer the Law to the
Gospel are like Aesop’s dog who let go of the meat to snatch at
the shadow of the water. There is no satisfaction in the Law. What
satisfaction can there be in collecting laws with which to torment
oneself and others? One law breeds ten more until their number is
legion.
Who would have thought it possible that the Galatians, taught as they
were by that efficient apostle and teacher, Paul, could so quickly be
led astray by the false apostles? To fall away from the Gospel is an
easy matter because few people appreciate what an excellent treasure the
knowledge of Christ really is. People are not sufficiently exercised in
their faith by afflictions. They do not wrestle against sin. They live
in security without conflict. Because they have never been tried in the
furnace of affliction they are not properly equipped with the armor of
God and know not how to use the sword of the Spirit. As long as they
are being shepherded by faithful pastors, all is well. But when their
faithful shepherds are gone and wolves disguised as sheep break into the
fold, back they go to the weak and beggarly elements of the Law.
Whoever goes back to the Law loses the knowledge of the truth, fails in
the recognition of his sinfulness, does not know God, nor the devil,
nor himself, and does not understand the meaning and purpose of the Law.
Without the knowledge of Christ a man will always argue that the Law is
necessary for salvation, that it will strengthen the weak and enrich the
poor. Wherever this opinion holds sway the promises of God are denied,
Christ is demoted, hypocrisy and idolatry are established.
VERSE 9. Whereunto ye desire again to be in bondage.
The Apostle pointedly asks the Galatians whether they desire to be in
bondage again to the Law. The Law is weak and poor, the sinner is weak
and poor--two feeble beggars trying to help each other. They cannot do
it. They only wear each other out. But through Christ a weak and poor
sinner is revived and enriched unto eternal life.
VERSE 10. Ye observe days, and months, and times, and years.
The Apostle Paul knew what the false apostles were teaching the
Galatians: The observance of days, and months, and times, and years. The
Jews had been obliged to keep holy the Sabbath Day, the new moons, the
feast of the passover, the feast of tabernacles, and other feasts. The
false apostles constrained the Galatians to observe these Jewish feasts
under threat of damnation. Paul hastens to tell the Galatians that
they were exchanging their Christian liberty for the weak and beggarly
elements of the world.
Public-domain text, read in full here on John Shaqi.
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