Commentary on the Epistle to the GalatiansLuther, Martin
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Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
Sarah’s demand that the bondwoman and her son be cast out of the house
was undoubtedly a blow to Abraham. He felt sorry for his son Ishmael.
The Scripture explicitly states Abraham’s grief in the words: “And the
thing was very grievous in Abraham’s sight, because of his son.” (Gen.
21:11.) But God approved Sarah’s action and said to Abraham: “Let it
not be grievous in thy sight because of the lad, and because of thy
bondwoman; in all that Sarah hath said unto thee, hearken unto her
voice; for in Isaac shall thy seed be called.” (Gen. 21:12.)
The Holy Ghost contemptuously calls the admirers of the Law the children
of the bondwoman. “If you do not know your mother, I will tell you what
kind of a woman she is. She is a slave. And you are slaves. You are
slaves of the Law and therefore slaves of sin, death, and everlasting
damnation. You are not fit to be heirs. You are put out of the house.”
This is the sentence which God pronounces upon the Ishmaelites, the
papists, and all others who trust in their own merits, and persecute
the Church of Christ. Because they are slaves and persecutors of the
children of the free woman, they shall be cast out of the house of
God forever. They shall have no inheritance with the children of the
promise. This sentence stands forever.
This sentence affects not only those popes, cardinals bishops, and
monks who were notoriously wicked and made their bellies their Gods.
It strikes, also, those who lived in all sincerity to please God and to
merit the forgiveness of their sins through a life of self-denial. Even
these will be cast out, because they are children of the bondwoman.
Our opponents do not defend their own moral delinquency. The better ones
deplore and abhor it. But they defend and uphold their doctrine of
works which is of the devil. Our quarrel is not with those who live in
manifest sins. Our quarrel is with those among them who think they live
like angels, claiming that they do not only perform the Ten Commandments
of God, but also the sayings of Christ, and many good works that God
does not expect of them. We quarrel with them because they refuse to
have Jesus’ merit count alone for righteousness.
St. Bernard was one of the best of the medieval saints. He lived a
chaste and holy life. But when it came to dying he did not trust in his
chaste life for salvation. He prayed: “I have lived a wicked life. But
Thou, Lord Jesus, hast a heaven to give unto me. First, because Thou art
the Son of God. Secondly, because Thou hast purchased heaven for me by
Thy suffering and death. Thou givest heaven to me, not because I earned
it, but because Thou hast earned it for me.” If any of the Romanists
are saved it is because they forget their good deeds and merits and feel
like Paul: “Not having mine own righteousness which is of the law, but
that which is through the faith of Christ.” (Phil. 3:9.)
VERSE 31. So then, brethren, we are not children of the bondwoman, but
of the free.
Public-domain text, read in full here on John Shaqi.
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