The fifth picture still remains to be discussed, but I do not know how to
unite the Mercury revolution here with the 5728. For the present, however,
I am inclined to believe that there is a mistake in this passage.
We pass now from the obscure contents of the rectangles to the equally
mysterious pictures themselves.
Aside from the tenth picture, I find human forms in four pictures.
Picture 1, page 53a, is the death-god (A) seated and pointing upward, an
appropriate representation for the zero-point of the Saturn series, _i.e._,
for the end of the preceding revolution.
Picture 2, page 55a, contains the head of a deity, probably D's with the
suggestion of a beard and the sun-sign on his forehead. The head is
surrounded by a ring striped black and white.
Picture 3, page 56a, is the head of B, again with a beard and with the sign
Kin (sun) above. The head is surrounded by a design, the left part of which
is black and the right white.
Picture 6, page 53b, represents a hanged woman, which Schellhas,
"Göttergestalten," page 11, takes to be the Maya goddess Ixtab, the goddess
of the halter, _i.e._, of the hanged.
The centre of picture 4 on page 57a, contains the suggestion of a face,
perhaps in place of the Ahau sign, and on either side of it is a black and
white surface.
It is further important to note that four times in this section Kin (sun)
forms the centre of the picture, viz:--pictures 5, 7, 8 and 9, pages 52b,
54b, 56b and 57b. In all four cases there is on either side of Kin a black
and white surface, such as we have already seen in picture 4 and similar to
that in picture 3. Pictures 8 and 9 are vomited up, as it were, by a
serpent placed below them, in the same way as B is represented on pages 34b
and 35b. In pictures 5 and 8, four objects suggesting arrows extend from
the Kin in four directions and probably denote the four cardinal points or
the four Bacabs, of which we shall have more to say presently. Two of these
arrow-like signs also appear in picture 7, page 54b, but only on the black
and not on the white surface.
I will postpone discussing picture 10 until later and pass on to the
hieroglyphs above the first nine pictures, about which it is true I have
nothing satisfactory to say. There are always properly speaking ten of
these hieroglyphs, among them the two signs for the sun and moon. But the
scribe introduced the latter only in pictures 1-4, and also with the more
elaborate last picture 10. With pictures 5 and 9 he omitted these signs in
order to represent the other eight larger and with greater distinctness of
detail. Among these hieroglyphs are several of gods, especially that of A
with pictures 1, 5 and 9, and H with picture 5, and with pictures 1, 3, 5,
7, 8 and 9 there are other heads, some of them bird-heads, regarding which
I am uncertain.
The Ben-Ik sign, to which I have assigned the meaning of a lunar month,
belongs with pictures 4, 8 and 9 and occurs twice each with pictures 1 and
10.
Public-domain text, read in full here on John Shaqi.
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