Another point of view presents itself, however. If we take cognizance of
the fact that a group of four hieroglyphs usually belongs to a picture,
then it is evident that here there are such groups not for 18, but for
about 22 subdivisions. It may, therefore, be assumed that about four
subdivisions averaging 13 days are not specified, in which case this
passage would extend not over 208, but over 260 days. The very irregularity
in the arrangement of these numbers is an argument in favor of this
hypothesis; it may be occasioned by the fact, that the pictures do not
correspond exactly to the subdivisions. For the present, however, we shall
discuss the single pictures assuming that there are 18 subdivisions.
1. Pages 32a-33a. Here at the very beginning it is uncertain whether the
signs at the end of page 32 and at the beginning of page 33 are to be
regarded as a single group of 8 hieroglyphs, as seems to follow from the
numbers, or as two groups of 4 hieroglyphs each. At the end of page 32 we
see two persons facing one another, one of whom, to be sure, is barely
visible. The other wears a head-covering like a man's silk hat, similar to
that worn by the priests on the inscriptions of Palenque. It is a
remarkable fact that of the four hieroglyphs above these figures, 1, 2 and
4 (the last probably the god C) seem to have the sign for the west as a
prefix, while the prefix of 3 (Imix) suggests the usual representation of
the tortoise head. Below the persons there is a Kan sign, the prefix of
which is also the sign for the west.
On page 33, B is represented walking and carrying the Caban sign in his
hand. The first of the four hieroglyphs is the sign for B, the second is
Imix, probably again with the sign for the west as a prefix, the third is
an Akbal sign with Kin, and the fourth is the cross-hatched sign with Kan.
2. The rest of 33a is occupied by two persons, one of whom is clad in a
gala mantle, but neither admit of further identification. They are occupied
in fishing, inasmuch as they are sitting on the shore of a body of water
and are either casting a net or drawing it in. There is a fish between them
and above it is a vessel with something apparently cooking in it. Of the 8
hieroglyphs belonging to this picture, only the following are
distinguishable:--the 1st containing an Akbal, the 3d, which is the common
cross _b_ with a 9, the 4th, an Imix also with 9, and of the 7th only the
prefix Yax. The 3d and 4th appear again on page 35a, 28 days later.
Public-domain text, read in full here on John Shaqi.
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