Commercialized Prostitution in New York CityKneeland, George J. (George Jackson)
History
Commercialized Prostitution in New York City
Kneeland, George J. (George Jackson)
Prostitution -- New York (State) -- New York
The Ozanam Home in Brooklyn under the leadership of Roman Catholic women
offers shelter and help to those who wish to reform. The work is of a
temporary nature in that inmates do not as a rule remain in the home over
three weeks. In the year 1912, six hundred and sixty-seven were cared for
at public charges and 198 at private charges.
The House of the Good Shepherd can care for 500 women and girls, making it
the largest institution of the kind. No account is taken of race, color,
or creed, although probably the majority of its wards are Catholic. The
girls are divided into classes according to their condition and purpose of
entering the institution. Some look forward to giving their lives to
religious service; others are to be trained for useful work and to be
discharged when it is best. Volunteers leave at any time. The training
covers usual school work, laundry, cooking, embroidery and lace making.
Physical and recreational needs are cared for.
The House of Mercy does a similar work under the guidance of the
Protestant Episcopal Church. The capacity of this house is 110. At the
close of 1910 there were 107 inmates. These come, some of free will,
others by commitment. The department for women is entirely separate from
that for young girls, which, conducted as the work of St. Agnes Guild, is
referred to above. The women are given practical training in domestic
service and do the work of the large laundry which is a source of income.
Attention is given to recreation, religious training and to the life after
leaving the institution.
The Magdalen Benevolent Society Home cares for about 100 women, the larger
part of whom are committed by magistrates. Erring women under 30 years of
age also come voluntarily into the home for six months or more. Suitable
school and practical training is given, physical and recreational wants
are met, moral influences are exerted, and women go out to situations
approved by the management. Unmarried mothers with babies are received and
trained. This home is non-sectarian in its management and in its work.
Public-domain text, read in full here on John Shaqi.
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