Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
In addition to the endless diversities that result from these varied
proportions and combinations, there is a manifest variety in the grades
of mind. Some races are much lower in the scale of being every way than
others, while the same disparity exists in individuals of the same race.
The wisdom and benevolence of this arrangement is very manifest when
viewed in reference to the interests of a commonwealth. Where some must
lead and others follow, it is well that some have the love of power
strong, and others have it less. Where some must be rulers, to inflict
penalties as well as to apportion rewards, it is well that there be some
who have the sense of justice a leading principle. And so in the
developments of intellect. Some men are to follow callings where the
reasoning powers are most needed. Others are to adopt pursuits in which
taste and imagination are chiefly required; and thus the varied
proportions of these faculties become serviceable.
And if it be true that the exercise of the social and moral faculties
secures the highest degrees of enjoyment, those disparities in mental
powers which give exercise to the virtues of compassion, self-denial,
fortitude, and benevolence in serving the weak, and the corresponding
exercises of gratitude, reverence, humility, and devotion in those who
are thus benefited, then we can see the wisdom and benevolence of this
gradation of mental capacity.
Moreover, in a commonwealth perfectly organized, where the happiness of
the whole becomes that of each part, whatever tends to the highest
general good tends to the best interest of each individual member. This
being so, the lowest and humblest in the scale of being, in his
appropriate place, is happier than he could be by any other arrangement,
and happier than he could be if all were equally endowed.
CHAPTER XXI.
HABIT.
Habit is a facility in performing physical or mental operations, gained
by the repetition of such acts. As examples of this in _physical_
operations may be mentioned the power of walking, which is acquired only
by a multitude of experiments; the power of speech, secured by a slow
process of repeated acts of imitation; and the power of writing, gained
in the same way. Success in every pursuit of life is attained by
oft-repeated attempts, which finally induce a habit.
As examples of the formation of _intellectual_ habits may be mentioned
the facility gained in acquiring knowledge by means of repeated efforts,
and the accuracy and speed with which the process of reasoning is
performed after long practice in this art.
As examples of _moral_ habits may be mentioned those which are formed by
the oft-repeated exercise of self-government, justice, veracity,
obedience, and industry. The will, as has been shown, gains a facility
in controlling specific volitions and in yielding obedience to the laws
of right action by constant use, as much as all the other mental powers.
Public-domain text, read in full here on John Shaqi.
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